The illustrious
scholar – Shaykh Muhammad ibn Saalih al-‘Uthaymeen (رحمه الله) stated,
…”The relationship between the man and
his wife is a special relationship, and it is a must that the relationship be
built upon love and affection, and far from offensive statements
and actions.”
Sharh Riyadh As-Saaliheen pg. 541, Resalah
Publishers print, 1st edition.
Translation: www.markazmuaadh.com
Ibn
Taymiyyah رَحِمَهُ اللهُ said:
People
have two strengths: strength of love and strength of hate.
Mankind was only created this way so that they may love the truth which Allāh loves and hate the falsehood which Allāh hates, and
those are the ones who love Allāh and are loved by Allāh.
The Principle Of Love & Desire, Authentic Statements,
p.185
youtube.com/c/SalafiRecordings
Shaykh Ibn Bāz رَحِمَهُ
اللهُ
said:
Whoever’s
affair has been made easy, they should marry , even if it is before his older
brother, even if it is before their older sister. He should not wait .When Allāh
makes marriage easy, then let him rush to marriage.
Marital Guide, Authentic
Statements, p.39
t.me/salafirecording
Shaykh Aḥmad
bn Yaḥyá an-Najmī –may Allāh have mercy on him- said:
“The man’s condition is not
perfected and he does not enjoy life (fully), except by (getting
married to) a righteous wife. And a woman is not tranquil and she does not enjoy life (fully), except by (getting
married to) a righteous husband.”
Ta’sīs al-Aḥkām (4/172)
Translated by RPubs Editorial
Taken from: arrisaalahpubs.com
Allāh’s Messenger ﷺ said:
“If you desire that Allāh and His
Messenger love you then adhere to three traits:
1. Being truthful in speech.
2. Fulfilling trusts.
3. Being a good neighbour.
Ḥasan. See Silsilah al-Ṣaḥīḥah
2998.
Translation: Al-MarkazAs Salafi
Leicestershire
Dhun
Nuun of Egypt said:
“From the signs of repentance is abandoning evil
brothers and sticking to the people of good.”
Shu’abul
Imaan of Al-Imam Al-Bayhaqi narration number 6782.
Translation
By: Abū Anwar An-Naijiriy
@pristinemethodology
.....
It is reported in the two saheehs from the hadeeth
of Abu Hurairah (radiyallāhu ʿanhu) who said that Allah’s Messenger (salallāhu ʿalaihi wasallam) said:
إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ
لاَ يُلْقِي لَهَا بَالاً يَرْفَعُ اللَّهُ بِهَا دَرَجَاتٍ وَإِنَّ الْعَبْدَ
لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً
يَهْوِي بِهَا فِي جَهَنَّمَ
“A slave of Allah may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him in degrees—and a slave of Allah may utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire.”
(Bukhari, no. 6478)
SOURCE: https://abukhadeejah.com/backbiting-evil-and-permissible-critism-in-defence-of-islam/
Fuḍayl ibn Iyaḍ
(رحمه
الله) said:
Performing an action
for the sake of the people is Shirk, and abandoning an action for
the sake of the people is showing off (Riyā’). And (true)
sincerity is for Allāh to save you from both of them (Shirk and Riyā’).
Al-Bidāyah
Wa an-Nihāyah of Imām Ibn Kathīr (10/476)
Trans. by Markaz Ar-Razizayn Melbourne
X@markaz_raziyayn
Shaykh Al-Fawzān حفظه الله said:
The more the tongue utters speech void of the remembrance of
Allāh, then the harder the heart becomes. Many people waste their time with gossip, with speech that contain no
benefit, and with laughter, play and heedlessness. Verily, this hardens the
heart.
Sharh Kitāb al-Kabā’ir, p. 109
Taken from A Treatise In Condemnation Of The Hardness Of The
Heart, Hikmah Pubs, p. 34 in the
footnote.
Source: youtube.com/c/SalafiRecordings
t.me/SalafiRecording
Ibn al-Qayyim on the
Origin of Diseases, Calamities and Hardships
Ibn al-Qayyim (رَحِمَهُ
اللهُ) said:
“For Allāh, the Sublime, with
His wisdom (ḥikmah) and justice (ʿadl) makes the (consequences) of the
actions of the servants to appear to them
in forms (ṣūwar) that are
appropriate to (their actions). So sometimes it is in the form of a drought or
barrenness (of land). Other times it is by way of an enemy. Other times by way
of tyrannical rulers. Other times by way of general diseases. Other times it is
by anxiety, grief and worry that (settle and) reside in their souls and do not
leave them. Other times it is by preventing the blessings from the sky and the Earth from them. Other times it is by unleashing the devils upon them to
incite them to the causes of their destruction, so that His word can be
established upon them and so that each of them arrives at the outcome destined
for him. The intelligent (ʿāqil) traverses with his insight (baṣīrah) in all regions of the world and witnesses this, and he
sees the occurrence (of these instances) of Allāh’s justice and wisdom taking place.”1
Abu Iyaaḍ
-@abuiyaadsp
7 Sha’bān 1441/ 31 March 2020
------------------------------------------
1Zād al-Ma’ād (4/363).
TheNobleQuran.Com | TawhidFirst.Com | PiousMuslim.Com | Aqidah.Com | AboveTheThrone.com | aboutatheism.net |prophetmuhammad.name | Manhaj.Com | Bidah.Com | Kharijites.Com | Asharis.Com | Maturidis.Com | Mutazilah.Com | islamagainstextremism.com | Shariah.Ws | Takfiris.Com| Ikhwanis.Com| Barelwis.Com | Nabahani.Com | SayyidQutb.Com | Shia.BS | IslamJesus.Ws | Dajjaal.Com |IbnTaymiyyah.Com | Salafis.Com | TheMadkhalis.Com | Wahhabis.Com | Madeenah.Org | FatwaIslam.Com | Salafiebooks.Com | Salaf.Com
Talq Ibn Habeeb (died before 100AH) رحمه الله used to kiss his mother’s head and he would not walk on top of a house if his mother was below him (inside the house) out of honour and respect for her.
Birr al-Wālidayn by Al-Tartoushī, pg. 39, 1440AH print
Translated by: MarkazMuaadh.com
Shaykh Ibn Bāzرَحِمَهُ
اللهُ said:
“Whoever’s affair has
been made easy, they should marry , even if it is before his older brother, even if it is before their older sister. He should not wait. When Allāh makes marriage
easy, then let him rush to marriage.”
Marital
Guide, Authentic Statements, p. 39.
Source: t.me/salafirecording
Imām ‘Abdul-‘Azīz ibn Bāz رحمه الله said:
A righteous wife is one who is steadfast upon the commands of Allāh. She guards her Prayers by praying them at the correct times. She keeps herself far away from displaying her beautification when she goes out to the marketplaces. She is well known for her fine conduct, appearance and behaviour. This is the righteous wife.
Nūrun ‘alad-Darb from
binbaz.org.sa/fatwas/8701
Translated by Abu Khadeejah Abdul-Wāhid حفظه الله
Source: t.me/salafirecording
Shaykh Rabī’ Al-Madkhalī (May Allāh preserve him) said:
“Love of praise is tribulation. Love of people’s
compliments leads to showing-off, destruction and perdition. And we seek refuge
in Allāh.”
Marhaban Yā Tālib al-Ilm p. 172
Translated by Abū Muḥsinah
Mubaarak
Ar-risaalah Publications
@ArrisaalahPubs
Abu Huraira reported:
The Prophet, peace and blessings be upon him,
said, “Allah Almighty said: O son of Adam, busy yourself with my worship and I will fill your heart
with riches and alleviate your poverty. If you do not do so, I will fill your
hands with problems and never alleviate your poverty.”
Saheeh Sunan at-Tirmidhee 2466
https://salaficentre.com
Note: emphasis added
Shaykh Fawzān حفظه الله said:
A
Muslim woman must also not be excessive in going out from her house unless it
is for a valid necessity that cannot be
fulfilled unless she goes out. So if she has a need to go out, she must cover herself and not go out
perfumed.The reason for this is that if she goes out perfumed, it is a cause
for the occurrence of evil and the drawing of looks towards her, as well as men
gazing at her. So however much a woman is able to stay at home, this is more
protective of her.
Four
essays on the obligation of veiling, p. 68-69.
t.me/salafirecording
Fifth hadeeth
Ḥuṣain Ibn Miḥsan who said my paternal aunt said:
“I had a situation so I went to the Messenger of Allāh. So he said: You there; are you married? I responded: Yes. He then
enquired: How do you treat your husband? I said: I do not fall short except in
what I have no capability to do. He said: Look how you treat him because he is
your paradise and your fire.”
Ibn
Abū Shaybah (7/47), Ibn S’ad
(8/459), An-Nasā’ ī
in Ishratah al-Nisā and Aḥmad
(4/341). [TN] The Shaykh mentions some other sources and declares that this
hadeeth is Ṣaḥīḥ.
Selected
from the book: The Structure of the Muslim Family, under Fifth Hadeeth, page. 22, By the Noble
Scholar Al-‘Allāmah, Shaykh Muḥammad Amān Al-Jamī, Translation: Hassan
Somali, Reviewed and Edited: IIIN Publications, 2015.
-----
The heart was created to acquire knowledge of its Creator and to love Him, worship Him Alone, be content with Him, to be joyous loving Him and to feel satisfied with Him. The heart was also created to rely on Allāh, to love fo His Sake, hate for His Sake, to be loyal for His Sake, to be enemies of His enemies for His Sake and to remember Him always. The heart was created to love Him more than anyone or anything else, to have Hope in Him rather than anyone or anything else and to revere Him more than anything or anyone else. There is no joy, happiness, delight or sweetness except by acquiring such qualities, which are just like food, good health and life for the heart.When the heart looses its food, health and life, then sadness, grief and affliction will attack it from all sides and will remain with it.
The
worst diseases that attack the heart are Shirk (polytheism, making partners
with Allāh), sins, and forgetfulness, ignoring what Allāh likes and is pleased
with, abandoning relating all matters to Him and not depending on Him for
everything. Diseases of the heart also include relying on other than Allāh, rejecting His decisions
and doubting and ignoring His warnings and promises.
When
one thinks about the diseases of the heart, he will find that the reasons that
we mentioned are the only ones behind these ills.
Source: Healing with the Medicine of the Prophet ﷺ, by Imam Ibn Qayyim Al-Jauziyah, under the Chapter“How divine remedies affect diseases” p. 181, Maktaba Dar-us-Salam, 2003
Book available here>>
-----
The Ruling of the
Effects of the Tattoo Remaining on the Body
Shaykh Abdul Azeez
bin Abdullaah bin Baz –Rahimahullaah- (d. 1420 A.H.) said:
When a Muslim gets
tattooed whilst in a state of ignorance of it being prohibited, or whilst he was
young, then it is necessary for him to remove them after having knowledge that
it is prohibited. However, if there is a hardship in removing it or harm, then
repentance and seeking forgiveness is sufficient.
Majmoo al-Fatawa
10-44
Selected from the article: The Islamic Ruling on Tattoos (Part Five), Translated & Compiled by Abbas Abu Yahya
https://followingthesunnah.com
Posted by Ustadh Abu
Muhammad Al-Maghribi
t.me/Abumuhammadalmaghribi
In The Name of
Allaah, The Most Merciful, The Bestower of Mercy.
.....
Saudi King Abdul Azeez (may Allaah have mercy upon him) said:
Indeed, the progress and
advancement of the Muslims is among those affairs we (pursue). We call to it by
the will of Allaah; (but) there cannot be advancement for the Muslims without a
return to their religion, adherence to their sound creed and holding onto the
Rope of Allaah [i.e. the Qur’aan and the Sunnah]. The path towards this is
clear and facilitated for the one who wants to follow it, and that is to single
out Allaah in worship – to be free from shirk and bidah- and act on that which
the religion has commanded us, for indeed there is no benefit in speech if not
[accompanied] by action.
Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 33
Translated by: Abdullah Jallow (may Allaah preserve him)
https://salaficentre.com/2021/08/28/un-islamic-suggestions-of-stooges-who-ascribe-to-islam-and-speak-from-secularist-institutions-to-corrupt-aqeedah-of-muslims/