د.محمد بن غالب العُمري:
مما
يعين على الصبر على الطاعات: -
- معرفة فضل العبادات
- التأمل في حاله ﷺ في الطاعات
النظر في دأب الصالحين وسيرهم -
التفكر في
خسران فواتها -
العلم بحاجة
العبد لها -
اليقين بأن
ما فات من زمانها لا يعود -
خوف
الأجل، وانقطاع زمان العمل -
تدبّر فضل
الصبر وعاقبة أهله-
6:32 AM · Jul 17, 2021
The Prophet صَلَّى الله عَلَيْهِ وَسلَّمَ said:
“Verily, the happy one is the
one who is protected from fitan.”
[Sunan Abū Dāwūd (no. 4263) and authenticated by Shaykh al-Albānī]
Translation by: Markaz us-Sunnah
www.MuSunnah.com
Shaykh Muhammad bin Saalih
al-‘Uthaymeen رحمه الله said:
“It is a must for a person
that he always asks Allaah to purify his heart, and that he should take care
and concern in regards to the actions of the heart. And a person giving care
and attention to the actions of the heart should be more than the care and
attention he gives to the action of the limbs, that is because the actions of
the limbs are performed by everyone, by the believer and the hypocrite, however
the deeds of the heart are (more) important. I ask Allaah that He rectifies all
of our hearts.”
[Tafseer Soorah al-Mā’idah, vol. 1 pg.410, Daar ibn al-Jawzee print, Ist edition]
Translation source: Markaz Mu'aadh bin Jabal
www.MarkazMuaadh.com
Shaikh Rabī’ Ibn Hādī stated:
“By Allāh there are people who wear the garbs of Salafiyyah, they do not enjoin
the good, nor forbid the evil let alone against ahlul-bid’a. This is something
present. By Allah! These people are more severe upon Salafiyyah than the
apparent people of innovation and all the opposers. They wear the garbs of
Salafiyyah, and they deceive the people, they rebut the truth, and they aid
falsehood – and this is something present…”
(Quratul-‘Aynain p. 100)
Taken from: abukhadeejah.com
Abu Dardā رضي
الله عنه
used to say:
“The
greatest of what I fear upon myself on the Day of Judgment is that it be said
to me; ‘Oh Abā Dardā, you knew (had knowledge) so how did you act upon what
you knew?”
أبو
الدرداء كان يقول: إن أشد ما أخاف على نفسي يوم القيامة
أن يقال لي: "يا أبا الدرداء قد علمت، فكيف عملت فيما علمت؟"
(الداء و الدواء ص٣٦ - و أخربه ابن أبي شيبة ٢٧٥/٧)
Translated by Ustādh Abu Muadh Taqweem
Shaykh Muhammad bin Sālih al Uthaymeen رحمه
الله
mentions regarding fasting:
- Patience
upon obedience to Allāh.
- Patience
upon abstaining from that which Allāh has forbidden.
- Patience
upon the decree of Allāh, difficulties of hunger, thirst, weakness of one’s
body and self.
Indeed
the three categories of patience (Sabr) are contained within it
(fasting), so certainly the fasting person is considered from the “Sabireen”,
and indeed Allāh The Most High said:
إِنَّما
يَوفَّى الصَّابرونَ أَجْرهُم بِغيرِ حِساب
{…Only those who
are patient shall receive their rewards in full, without reckoning.} [Az-Zumar:
10]
مجالس شهر رمضان: ٢٧
Translated by Abu Maryam Tariq حفظه الله
https://salafisounds.com
@AbuMaryamT/TmCPuFY2iN
----
Imām
Ahmad mentions in describing the people of innovation:
“..They
utter ambiguous statements, and they begile the ignorant people by way of the
ambiguity they present to them, so we seek refuge from the fitan of the people
of misguidance!”
Concerning
this tremendous statement Shaikhul
Islām mentions in Minhājus
Sunnah:
“The
intent here is that they corrupt the textual evidences through that which they
attribute to them from Qarmatah (definition will follow below) and distorting
words from their places, just as they have corrupted intellectual evidences,
and reversed the nature of perceived affairs from their reality, and by
changing the Fitra that Allah has created things upon. Therefore they use general
ambiguous speech, because that is better for purposes of delusion and
misrepresentation.”
(Minhājus Sunnah: 1/187)
Taken from:
-------------------------------------
More to read here:
https://alitisaambissunnah.wordpress.com/2012/07/19/the-forbiddence-of-adhering-blindly-to-the-saying-of-a-scholar-in-opposition-to-an-authentic-text-the-severe-rebuke-due-upon-one-who-is-guilty-part-i/
https://alitisaambissunnah.wordpress.com/2012/08/02/the-forbiddence-of-adhering-blindly-to-the-saying-of-a-scholar-in-opposition-to-an-authentic-text-the-severe-rebuke-due-upon-one-who-is-guilty-of-this-part-ii/
Mu’adh bin Jabal said:
“A human being did not do an action which would save him from the
punishment of Allaah except the Dhikr of Allaah.”
Collected in ‘Saheeh Targheeb wa Tarheeb’ 2/204/1493 with similar
wording.
Translated by Abbas Abu Yahya (may Allah preserve him)
https://followingthesunnah.com
The Characteristics of the Saved Sect (Al-Firqah Al-Najiyah)
The third question of Fatwa no. 6229
Question 3: Please tell us
the characteristics of the Saved Sect; who are they, what is their methodology
and what is their country if there is any mention of it in the Hadith of the
Messenger of Allah (peace be upon him) or in the statements of scholars?
Answer: The Saved Sect is the one that follows in the footsteps of the Prophet (peace be upon him) and his Companions as defined by the Prophet (peace be upon him). Their methodology is following the Qur’an and Sunnah as well as other rules based upon them.
However, they are not located exclusively
in a given country.
May Allah grant us success. May peace and blessings be upon our
Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
https://www.alifta.gov.sa/En/IftaContents/PermanentCommitee/Pages/FatawaDetails.aspxView=Page&PageID=591&CultStr=en&PageNo=1&NodeID=1&BookID=7
----
The Praise of the Noble
Shaikh, al-‘Allāmah, al-Muhaddith, al-Faqeeh, Ahmad bin Yahyah an-Najmī
(rahimahullāh)
Shaikh Ahmad an-Najmī (rahimahullāh) stated regarding Shaikh Rabī’:
“He is a Shaikh from ahlus-Sunnah, from those who propagate the
Sunnah and wage war against innovations. He is man who is a carrier of the
Sunnah, from those who defend the Sunnah and Tawhīd. Whoever hates him, indeed
hates the Sunnah and whoever flees from him, flees from the Sunnah.” [8]
[8] See al-Fatāwā al-Jaliyyah (1/30).
Read the full article here: https://www.abukhadeejah.com/biography-of-ash-shaykh-al-allamah-rabi-ibn-hadi-al-madkhali-and-the-praise-of-the-scholars-for-him/
بـسم الله
الرّحمن الرّحيم
KNOWLEDGE –AL-KHALEEL IBN AHMAD
*al-Haafiz Aboo
‘Umar Yoosuf ibn ‘Abdil-Barr -rahimahullaah- said in
his ‘Jaami’
Bayaanil – ‘Ilm wa Fadlihi’ (1/584/no.1001):
“ al-Khaleel
ibn Ahmad1 -rahimahullaah-
said:
“ I never heard anything except that I wrote it down, and I never wrote anything down except that I memorized it, and I never memorized anything except that it benefited me”.”
[Translated by Aboo Talhah Daawood ibn Ronald Burbank
(rahimahullaah)]
-------------------------------------------
1 He was al-Khaleel ibn Ahmad al-Azdee, al-Faraaheedee, Aboo ‘Abdir-Rahmaan, al-Basree. The scholar of the language. He compiled the famous dictionary of the Arabic language ‘al-‘Ayn’, and initiated ‘al-‘Arood’ (the science of of prosody/versification of Arabic poetry). He studied under Ayyoob as-Sakhtiyaanee, ‘Aasim al-Ahwal, and others. His students included Hammad ibn Zayd, Seebawayh, and an-Nadr ibn Shumayl. Ibraaheem al-Harbee said: ‘He was a person of the Sunnah. He was born in the year 100H, and died in the year 170 or 175H. (refs.: ‘Taqreebut-Tahdheeb’; ‘Tahdheebut-Tahdheeb’; Khulaasah Tadhheebil-Kaamal’.]
Taken from: https://alitisaambissunnah.wordpress.com/2011/03/13/knowledge-al-khaleel-ibn-ahmad/
The Prophet ﷺ said:
“Paradise is surrounded with difficulties and
hardships, and the Hell-Fire is surrounded with lusts and
desires.”
[Saheeh
Muslim]
Haafidh
an-Nawawee رحمه الله said:
“This
is from the exquisite, eloquent and concise speech which he (the Prophet) ﷺ was
given, by way of which he gives a beautiful analogy and example. And
its meaning is: Paradise will not be reached except by going through
difficulties and hardships, and (those who enter) the Hell-Fire it will be due
to lusts and desires. As for the hardships, restraining one’s anger, pardoning
others, forbearance, giving in charity, doing good to the one who treats you
badly, having patience in staying away from lusts, desires and the likes of
that. As for the desires and lusts which the Hell-Fire is surrounded by, then
what is apparent is that they are the desires which are forbidden, such as
alcohol, fornication, looking at women who are non-mahram, backbiting, playing
of musical instruments and the likes of that.”
[Sharh Saheeh Muslim, hadeeth no. 4061. Slightly abridged]
Translation source: MarkazMuaadh.com
9 December 2017 . 11:18 AM
Masrooq (a
student of the Sahabah) said:
“It
is sufficient as knowledge for a person that he fears Allaah the Most High.”
[Siyaar 4/68]
Translation: MarkazMuaadh.com
11 December
2016 // 7:30 AM
THE DEEN IS BUILT UPON TWO PRINCIPLES
Translated By
Abbas Abu Yahya
Shaykh Muhammad Amaan al-Jami Rahimahullaah
said:
أَصِلُ دِيننَا عَلَى إِخْلَاَصِ الْعِبَادَةِ لله وَتَجْرِيدَ
الْمُتَابَعَةِ لِرَسُولِ اللهِ ﷺ
يَجِبُ أَنْ يَفْهَمَ كُلُّ مُسْلِمُ أَنَّ دِينَهُ مَبْنِيٌّ عَلَى
هاذين الْأَصْلَيْنِ
The origin of our Deen is having Ikhlaas (sincerity) of worship for Allaah and purely following the Messenger of Allaah ﷺ.
It is
obligatory upon every Muslim to understand that his Deen is built upon these
two principles.’
[Sharh Qurat
Ayun al-Muwahiddeen tape 6, Sharh 2]
For original, genuine & safe copy see here>> https://followingthesunnah.com/2021/04/30/the-deen-is-built-upon-two-principles/
In
the Two Ṣaḥīḥs, it is recorded that
the Messenger of Allāh ﷺ said,
إِنَّ
أَهْلَ عِلِّيِّينَ لَيَرَاهُمْ مَنْ أَسْفَلَ مِنْهُمْ كَمَا تَرَوْنَ الْكَوْكَبَ
الْغَا بِرَ فِي أُفُقٍ مِنْ آفَاقِ السَّماءِ
The residents of ‘Illiyyin (in Paradise) are seen
from those below them, just as you see the distant planet in the
horizon of the sky.
They said, “O Allāh’s Messenger! They are the grades of the Prophets that none except
them would attain.” The Prophet ﷺ said,
بَلَى
وَالَّذِي نَفْسِي بِيَدِهِ! ، لِرِجَالٌ آمَنُوا بِاللهِ وَصَدَّقُوا
الْمُرْسَلِينَ
Rather, by He in Whose Hand is my soul! They are for men who have faith in Allāh and believed in the Messengers.”[1]
[1] Fatḥ Al-Bāri 6:368 and Muslim 4:2177.
SOURCE: Tafsīr Ibn Kathīr (Abridged) Volume 4, p.259, Dar-us-Salam
Abridged by A Group of Scholars under the supervision of Shaykh Safiur-Rahman Al-Mubarakpuri
Al Imaamul Aajurri mentions in ‘As Shari’ah’ 1/301:
“The sign of one who Allah wants
good for, is that he follows this path: the book of Allah The Sunan of the
messenger of Allah, and the sunan of his companions and those who follow them
upon goodness. Likewise that which the Imaams of the Muslims were upon from
every land to the another, those who are from the Ulamaa, the likes of Al
Awzaa’ie, Sufyaan Ath Thowri, Maalik ibn Anas, Ash Shaafiee’, Ahmad Ibn Hanbal,
Al Qaasim bin Salaam and those who are upon their path and staying away from
every path these Ulamaa have dispraised.”
Written &Translated by Abu Hakeem أبو حكيم بلال
Taken from: ah-sp.com
https://masjidussunnahaston.uk/
....
Taqwa
is one of the most important causes of relieving any kind of hardship like
those of poverty, oppression, ignorance, sins, evil deeds, Shirk (associating
others with Allah in His Divinity or worship), Kufr (disbelief) and the like.
The best remedy for those ills is fearing Allah (Exalted be He) as He should be
feared through abandoning committing sins and evil deeds which He and His
Messenger (peace be upon him) have forbidden. This could also be attained
through learning and fully understanding the religion so as to be rid of
ignorance. This could also be done through abandoning committing sins and evil
deeds to be secure against its bad consequences in this life and the Hereafter…
Selected from: Fatwas of Ibn Baz, (Part No. 2; Page No. 285)
https://www.alifta.gov.sa/En/IftaContents/IbnBaz/Pages/FatawaDetails.aspxcultStr=en&IndexItemID=37732&SecItemHitID=40668&ind=22&Type=Index&View=Page&PageID=122&PageNo=1&BookID=14&Title=DisplayIndexAlpha.aspx
فال
شيخ الإسلام ابن تيمية رحمه الله :
"ليس
من شرط المُتّقين و نحوهم أن لا يقع منهم ذنب، ولا أن يكونوا معصومين من الخطأ و
الذنوب
فإن
هذا لو كان كذلك لم يكن في الأمة مُتّق! بل من تاب من ذنوبه دخل في المتقين، و من
فعل ما يُكفّر
سيئاته
دخل في المُتقين"
82/7 منهاج
السنة
Shaykhul Islam ibn Taymiyyah رحمه
الله
said:
“It is not a condition of being
(muttaqun) conscious of Allah and their likes to not fall into sin and be
infallible from mistakes and sins. Verily, if that is the case there will be no
mutaqqun in this nation (ummah). Rather,
whoever has repented from sins is considered to be amongst those who are
conscious of Allah and whoever does a
deed which expiates his sins is considered muttaqun.”
Minhaj
as-Sunnah [7/82]
Exclusive
translation for https://hayaa0285.blogspot.com
Imaam Ibnul Qayyim [rahimahullaah] said,
“A person is not
afflicted with a punishment greater than hardness of the heart and distanced
from [submission] to Allaah”.
[Al-Fawaa’id. Page 153]
Translation by SalafiCentre.com
4 February 2019 // 1:33 AM
PS: To those who regularly visit the site, Baarakallaahu feekum
On the authority of Al-Baraa (رضي الله عنه), a man said to him,
“O Abaa ‘Amārah, (regarding
the saying of Allaah),
‘And do not throw (yourselves) with your (own) hands into destruction’
(2:195)
Is this a man who meets the enemy (on the battlefield) and fights until
he is killed)?”
He said,
“No, it is a man who commits a sin and says; Allaah will not forgive me.”
[Recorded by Al-Haakim, Saheeh At-Targheeb wat-Tarheeb no. 1624]
Translated by Markaz Mu'aadh bin Jabal Islamic
Centre
MarkazMuaadh.com
10 July 2019 // 1:41 PM
Note: Repost