Showing posts with label Abdullah Jallow. Show all posts
Showing posts with label Abdullah Jallow. Show all posts

Friday, June 7, 2024

The Fear of Imaam Ibn Seereen (rahimahullah)

 


Imaam Muhammad Ibn Seereen said,

“I’ve never approached a woman while asleep or awake except Umm Abdillah”, meaning his wife. He also said, “I once saw a woman in a dream and knew that she is not permissible for me, so I turned my gaze away from her.”

Taareekh Baghdad 5/336

Translated by: Abu Mu'aawiyah Abdullah Jallow (may Allah preserve him)

https://salaficentre.com

https://masjidfurqan.co.uk/

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Related post: https://www.salafisounds.com/benefits-from-the-life-of-muhammad-bin-sireen-rahimahullah-by-abu-hakeem-bilal-davis/

Wednesday, May 8, 2024

Saudi King Abdul Azeez (may Allaah have mercy upon him) said:

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

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Saudi King Abdul Azeez (may Allaah have mercy upon him) said:

Indeed, the progress and advancement of the Muslims is among those affairs we (pursue). We call to it by the will of Allaah; (but) there cannot be advancement for the Muslims without a return to their religion, adherence to their sound creed and holding onto the Rope of Allaah [i.e. the Qur’aan and the Sunnah]. The path towards this is clear and facilitated for the one who wants to follow it, and that is to single out Allaah in worship – to be free from shirk and bidah- and act on that which the religion has commanded us, for indeed there is no benefit in speech if not [accompanied] by action.

Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 33 

Translated by: Abdullah Jallow (may Allaah preserve him)

https://salaficentre.com/2021/08/28/un-islamic-suggestions-of-stooges-who-ascribe-to-islam-and-speak-from-secularist-institutions-to-corrupt-aqeedah-of-muslims/

Friday, January 26, 2024

Prepare for death and what is to come after it! - by Shaykh Saaleh al-Fawzaan (may Allah preserve him)

 

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The Muslim is like a stranger in this worldly life: The stranger is one residing in a country other than his country. The worldly life is not the Muslim’s permanent place of residence; rather the Muslim’s permanent place of residence is paradise. He is in this worldly life to work for entry into Paradise. He takes what is needed from this world to aid him work for entry into paradise.

The Muslim is like a traveler in this worldly life: The traveler takes rest during his journey and then carries on travelling. He does not reside permanently in that place he stopped to take a rest. In the life of this world the Muslim is that traveler. In reality he is not a permanent resident in the worldly life because his time in it is very little. His nights and days take him towards the afterlife.

What is befitting the Muslim with regards to the days, nights, and his health etc! If you reach the morning do not delay good deeds till in the evening because it maybe that you will not reach the evening. If you reach the evening do not delay good deeds till the morning because it maybe that you will not reach the morning. Do not delay repentance and righteous deeds till another time.

As long as a person is in a state of good health and wellbeing, he is able to perform fasting, the night prayer etc; but when he becomes sick he is not able to perform fasting, the night prayer etc. Therefore, as long as Allaah has given you good health, then hasten towards righteous actions because a time will come in which you will be unable to perform them-either due to illness, old age, or senility. Prepare for death and what is to come after it. Allaah gave you this life in order that you busy yourself with what will benefit you in the afterlife. So do not spend your life in play and jest.

Source: An Excerpt from ‘Al-Minhatur Rabbaaniyyah Fee sharh al-arba’een of Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) pages 285 287. slightly paraphrased]

Selected from the article: Believers Warned Against Those Who Make The Worldly Life Their Goal or Greatest Goal!

https://salaficentre.com/2022/02/07/believers-warned-against-those-who-make-the-worldly-life-their-goal-or-greatest-goal/

Wednesday, November 1, 2023

It Is From High Moral Character That A Person Knows His [Or Her] True Worth

In the Name of Allaah,the Most Merciful,The Bestower of Mercy 

Question to Imaam Muhammad Ibn Saaleh al-Uthaymeen: May Allaah have mercy upon a person who knows his limitations and worth – [Does this (saying) have an (established) source and has it been transmitted in a hadeeth?]

Answer: I do not know of an (established) source for it; however its meaning is correct. (That is) because when a person knows his (limitations and worth), he will be humble in the presence of his Lord. He will worship Allaah and will know that he is not free from being in need of Allaah in the twinkling of an eye. If he knows himself, he will know his status amongst the people and this knowledge will (prevent) him from being haughty towards them – because the haughtiness is from the major sins and looking down on the people  is from the forbidden affairs. That is why when the Prophet (sallal-laahu-alayhi-wasallam) warned against haughtiness (or pride), they (i.e. the people) said:

 ”Everyone of us loves that his clothes and shoes are nice;” so he (sallal-laahu-alayhi-wasallam) said: ”Indeed Allaah is beautiful and He loves beauty; haughtiness (or pride) is to reject the truth and look down on the people.”

So when a person knows his (limitations and worth), he will know his rank amongst the people. He will place himself in his (rightful) place; humble himself in the presence of his Lord and in the presence of Allaah’s creation. And whoever humbles himself to Allaah, Allaah will raise him.

Source:  Noor Alad-Darb:cassette:250

Written by Abdullah Jallow

https://www.salaficentre.com

Wednesday, September 13, 2023

Hasten towards obedience to Allaah

 In The Name of Allaah The Most Merciful The Bestower of Mercy.

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: 

Whoever exercises patience during times of affliction, thankful during times of ease, submissive to Allaah (Glorified be He) when calamities occur, expresses disappointment about himself to Allaah, due to his sins and shortcomings, and seeks Allaah’s Mercy and Forgiveness, then indeed he [or she] will succeed with all success and with a praiseworthy end...

Selected from the article: The Obligation of Repentance, Especially During Calamities and Afflictions – [By Imaam Abdul Azeez Bin Baaz (rahimahullaah)]

Source: Taken from a small risaalah of Imaam Bin Baaz (rahimahullaah) titled: ‘Obligation of repenting to Allaah’ Pages 1-8’ Abridged and slightly paraphrased

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A few extract

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Disbelief and sins are the cause of every affliction and evil in this life and the next. As for Tawheed, belief in Allaah and His Messengers, obedience to Allaah and His Messengers, holding fast to Allaah’s Sharee’ah and calling to it, and rejecting what is in opposition to it, this is the cause of every good in this life and the hereafter.  And adhering firmly to it, enjoining it and co-operating upon it is the [real] source of honour in this life and the hereafter, safety from every hated thing and protection from every Fitnah, as Allaah [The Most High] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ

O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm. 47:7

For further reading see here >>https://salaficentre.com/2019/08/14/the-obligation-of-repentance-especially-during-calamities-and-afflictions-by-imaam-abdul-azeez-bin-baaz-rahimahullaah/

Thursday, July 20, 2023

A Tremendous Supplication

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي

وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي

وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي

وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ

وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]

This is also one of the comprehensive supplications of the Prophet (sallal laahu alayhi wasallam). Indeed, it gathers affairs a person asks Allaah for the rectification of one’s religious affairs, worldly affairs and affairs related to the Afterlife. It begins with one’s religious affairs because when one religion is rectified, then the other affairs [i.e. one’s Dunyaa and Aakhirah] will also be rectified.

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي

O Allaah! Rectify my religion for me, which is the safeguard of my affairs.

The statement: [اللَّهُمَّ أَصْلِحْ لِي دِينِي – O Allah! Rectify my religion for me]- Meaning:  Asking Allaah for the rectification of one’s religion- to be blessed with the ability and guidance to fulfil its obligations, etiquettes and requirements in a perfect and complete manner; blessed with the guidance and ability to adhere to the Qur’aan and the authentic Sunnah based on the path of the Salafus Saaleh – the Sahaabah, the Taabi’een and the righteous Imaams- in affairs related to sound creed, worship, Dawah [i.e. the sound method of calling to the path of Allaah] and good social behaviour in general. [الَّذِي هُوَ عِصْمَةُ أَمْرِي– which is the safeguard of my affairs]- Meaning: The affair through which all my affairs will be protected, just as Allaah stated: [وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعً۬ا وَلَا تَفَرَّقُواْ‌ۚAnd hold fast, all of you together, to the Rope of Allah (i.e. this Qur’an), and be not divided among yourselves]. [Surah Aal Imraan. Aayah 103]

This shows the fact that adherence to the religion based on the sound methodology [of the Salaf] is a means to safety for the person – [a safeguard] against the misleading trials and against falling into deviation in creed and deeds; and that not adhering to the religion is the reason behind ruining one’s affairs, just as Allaah said: [وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُ ۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَٮٰهُ وَكَانَ أَمۡرُهُ ۥ فُرُطً۬اand obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost]. [Surah Al-Kahf. Aayah 28] [see tafseer]

وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي

And rectify my worldly (affairs), wherein is my livelihood.

[وَأَصْلِحْ لِي دُنْيَايَ – And rectify my worldly (affairs)]- Meaning: Asking Allaah to rectify one’s worldly affairs- to be granted sufficiency in what one needs and through permissible means, as well as making it a means that aids one to obey Allaah. [الَّتِي فِيهَا مَعَاشِي– wherein is my livelihood]- Meaning: In my livelihood and my life. This shows that people have a specified livelihood and a determined provision, and they will receive all of it before they die.

وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي

And rectify my Afterlife to which is my return.

[وَأَصْلِحْ لِي آخِرَتِي – And rectify my Afterlife]- Meaning: Asking Allaah to make one’s affairs upright in the afterlife – to receive Allaah’s Kindness, guidance and ability to obey Him [and the Messenger]; granted a righteous departure from this life and success through eternal bliss in paradise. [الَّتِي فِيهَا مَعَادِي – to which is my return]- Meaning: My place of return and my return to Allaah. [Allaah said]: [ لِيَجۡزِىَ ٱلَّذِينَ أَسَـٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِىَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى- so that He (Allaah) may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise)]. [Surah An-Najm. Aayah 31]

وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ

And make life for me (as a means of) increase in every good.

[وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ– And make life for me (as a means of) increase in every good]- Meaning: Make the duration of lifespan an opportunity and a means of attaining good in speech and deeds. This shows that the duration of person’s lifespan is a motive for increasing in righteous and good deeds.

وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

And make death for me as a rest from every evil.

[وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّAnd make death for me as a rest from every evil]- Meaning: Make death and my departure from this worldly life a means of rest; and not trials, tests and calamities through sinning and heedlessness.

This shows that the believer is upon complete ease and submission in desiring to meet his Lord, [desiring] to receive Allaah’s great reward and external bliss. We ask Allaah for His Bounty.

(An Excerpt from Fiqhul Ad’iyah Wal Ad’kaar. Vol 4. Pages 493-494. slightly paraphrased)

For original, genuine & safe copy see here>> https://salaficentre.com/2020/12/29/o-allaah-rectify-my-religion-for-me-which-the-safeguard-of-my-affairs-a-tremendous-supplication/

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Roman Transliteration of the above du’aa added for the benefit of new muslims:

Allāhumm-aslih lī dīniyal-ladhī huwa ‘ismatu amrī, wa aslih  lī dunyāya-llati fihā ma’āshī, wa aslih lī  ākhirati-llatī fihā ma’ādī, waj ‘alil-hayāta ziyādatan lī fī kulli khair, waj ‘alil-mauta rāhatan lī min kulli sharrin.

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil.

Tuesday, April 18, 2023

Thank Allah for His Blessings & Be Grateful to Him (سبحانه و تعالى‎ )

Our Salafus Saaleh Were Very Conscious of The Fact That The Tongue is One of Allaah’s Great Blessings

Imaam Fudayl Ibn Iyaad (may Allaah have mercy upon him) once cried when he read Allaah’s statement:

 [أَلَمۡ نَجۡعَل لَّهُ ۥ عَيۡنَيۡنِ- Have We not made for him (i.e. the human) a pair of eyes?][ وَلِسَانً۬ا وَشَفَتَيۡنِ -And a tongue and a pair of lips?]; then he was asked why he cried, so he said, “Have you spent a night really thanking Allaah (for giving) you two eyes by way of which you can see and a tongue by way of which you speak?!”.

Jaami-ul Uloom wal-Hikam. Page 259

Full article here: https://salaficentre.com/2023/02/04/o-beloved-youth-lets-contemplate-before-speaking/

Sunday, April 9, 2023

Our Salaf - السلف الصالح (i.e. Righteous predecessors ):

 

Maalik Bin Deenaar (may Allaah have mercy upon him) said, 

“The righteous people used to advise one another with three affairs: restraint of the tongue, seeking the forgiveness of Allaah and seclusion”.

 Hilyatul Awliyaa 2/277

Taken from: https://salaficentre.com

Translated by Abdullah Jallow (may Allaah preserve him)

Monday, November 21, 2022

Praying for the Muslim Ruler for their success, guidance and for them to be aided by Allah is a Sunnah

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Imaam Muhammad Ibn Saaleh Al-Uthaymeen (may Allaah have mercy upon him) said, “If you see something from the ruler that is in opposition to (the Qur’an and Sunnah), then supplicate to Allaah for him because their rectification is a means of rectification for the Muslim nation; but when we say, ‘O Allaah! Rectify the rulers and guide them’, we hear some of the foolish people saying, ‘ O Allaah! Do not rectify them’. Glorified be Allaah, The Most Great! If Allaah does not rectify them, then that would be more evil for you, so supplicate for them to be guided and become righteous, and Allaah is able to do everything.’”

[At-Ta’leeq Alaa As-Siyaasah Ash-Shar’iyyah page  452]

Translated by Abdullah Jallow

https://salaficentre.com

Tuesday, November 15, 2022

What is Aqeeqah For The Newly Born?

 

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said:

One of the rights of the child upon his father is that he should slaughter a sacrifice for him.He should slaughter for the Aqeeqah on his behalf as an act of worship and thanks-giving to Allaah (The Most High). There is seeking nearness to Allaah and being thankful to Him in this (sacrifice) and there is good in it for the newly born because goodness is found in acts of worship. Therefore, he slaughters two sheep for the boy and one for the girl. This is an established Sunnah and there is goodness in it for the newly born. He (sallal-laahu –alayhi –wasallam) said: Every newly born is in pledge for his/her aqeeqah. (Reported by Abu Daawood no. 2831)

The sacrificial slaughter, shaving of the head and naming the child are to be done on the seventh day, and these are from the means of bringing about goodness for the new born. The expense for this is to be undertaken by the father.

[Tawjeehaat Muhimmah Li-Shabaabil Ummah page. 3]

Translated by Abdullah Jallow 

Source: Salaficentre.com

Wednesday, July 14, 2021

Be Cautious and Concern About your Nafs


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Imaam Abu Bakr Muhammad Ibn Al-Husayn Al-Aajurree [may Allaah have mercy upon him] said:

 

Allaah said:

 

فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ

يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ

وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ

فَأَمَّا مَن طَغَىٰ

وَآثَرَ الْحَيَاةَ الدُّنْيَا

فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ

فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَ

 

       But when there comes the greatest catastrophe (i.e. the Day of Recompense, etc.), the Day when man shall remember what he strove for, and Hell-fire shall be made apparent in full view for (every) one who sees, then, for him who Tagha (transgressed all bounds, in disbelief, oppression and evil deeds of disobedience to Allah). And preferred the life of this world (by following his evil desires and lusts), verily, his abode will be Hell-fire; but as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts, then verily, Paradise will be his abode. [Surah  An-Naazi’aat. Aayaat 34-41]

 

      It is obligated  on the one who hears this from Allaah [i.e. the affairs stated about the nafs in the Qur’an and Sunnah] that he is more careful or cautious about his nafs than an enemy  that wants to kill him , or take his wealth, or violate his honour. If someone says: “Why do you obligate – on me – this precaution about the Nafs until you place it in a situation that is more severe than an enemy whose enmity is certainly very manifest? It should then be said to him, “The enemy of yours who wants to kill you, or wants to take your wealth or violate your honour, if he overcomes you with what he does to you, then indeed Allaah will expiate some of your sins and raise your status, but this will not be the case with the nafs because if the nafs overcomes you by way of that which you desire – that which you have forbidden, then this contains destruction for you in this Dunya and the Aakhirah – disgrace and severe punishment in the Dunyah, and an evil state in the sight of Allaah and destination in the Aakhirah...


[Sharh Adabun Nufoos: https://al-badr.net/sub/358%5D]

 

(Selected from the article A Brief Admonition Regarding the Souls and How to Discipline It, pp. 1-2, Written & Translated by Abdullah Jallow  for https://masjidfurqan.co.uk)

Monday, March 15, 2021

"...therefore one should be thankful to Allaah for this blessed Salafi Manhaj and by Allaah none can removed from ambiguities and misguidance except Allaah..."

 

Shaykh Abdus Salaam Burgess [rahimahullaah] said:

“The favour Allaah bestows on a servant by granting him the Tawfeeq [i.e. guidance to know the truth and act] upon the pure Sunnah and follow its upright, is a great blessing that obligates on a servant to thank and remember Allaah a lot. That is because to act upon the Sunnah in these times is a mighty and also a strange thing.

[Source: Tasneefun Naasi Aw Radd Alaa Munkiriy at-Tasneef page 20-21]

Translated by Abdulah  Jallow (May Allah preserve him)

URL: https://wp.me/p4cUPQ-1Pm

Selected from the article An Affair Which The Deceitful One’s Amongst Ahlul Bidah…

Sent via e-mail on August 11, 2020 at 6:19 pm

Saturday, September 12, 2020

The Most Stupid Person! - by Ibnul Qayyim


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Imaam Ibnul Qayyim [rahimahullaah] said:

The most stupid of the people is the one who strays at the end of his journey [i.e. end of his life] even though the  destination is close [i.e. his departure from this world]. The intellects that are aided with Tawfeeq – [i.e. aided with the means to sound guidance together  with righteous deeds] regard the revelation – which the Messenger [sallal laahu alayhi wasallam] was sent with – as the truth  that is in harmony with  [sound] intellect and wisdom. The intellects that  are forsaken [i.e. in misguidance] see a contradiction between Aql [sound] intellect and Naql [i.e. the affairs related to the sound creed, acts of worship, commands and prohibitions that have been transmitted  in the Qur’aan  and authentic Sunnah], and between [sound] wisdom and the divine ordainments.

The closest path to [attaining the Pleasure of] Allaah are:

Adherence to the [authentic] Sunnah and to restrict oneself to it – internally [i.e. in one’s heart, mind etc], externally [i.e. by way of deeds]; to be in a state of constant need of Allaah and desiring His Countenance alone through speech [of the tongue] and deeds [of the limbs]. No one has  ever attained Allaah’s  [Pleasure, Guidance etc] except through these three affairs, and no one has been prevented  from [attaining Allaah's Pleasure, Guidance etc], except due to being seperated  from these three affairs or one of them.

The basis upon the happiness [success, well-being etc] of a person  [in this worldly life and Afterlife] are  three,  but each of  them has its opposite; so whoever is deprived of one of them, he will encounter its opposite; Tawheed [Islamic Monotheism] and its opposite is Shirk [associating partners in worship with Allaah; the [authentic] Sunnah  and its opposite  Bidah [i.e. innovation in religious affairs], obedience [to Allaah and His Messenger] and its opposite is disobedience. These three affairs [i.e. Tawheed, the authentic  Sunnah and obedience [to Allaah and His Messenger]  are opposed by one thing and that is: The heart being deprived of Ar-Raghbah Fillaah Wa Feemaa Indahu, Wa Minar Rahbah Minhu Wa Mimmaa Indahu [i.e. the heart deprived of the fervent desire to seek Allaah’s Pleasure through acts of obedience and hoping for Allaah’s reward, and deprived of fear of Allaah and the reward Allaah has kept for those who feared Him].

[Al-Fawaa-id page 167]

We ask Allaah to preserve our Islaam and protect us from everything that will tale it away from us. Aameen.

URL: https://wp.me/p4cUPQ-1Q5

Translated by Abdulah Jallow (may Allaah preserve him)

Masjid Furqan –Stoke on Trent

Received via e-mail on September 4, 2020 at 7:35 pm 

NOTE: Emphasis added

Tuesday, July 21, 2020

What Is The Scale By Way of Which You Judge? By Al-Allaamah Muqbil Bin Haadee


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Muqbil Bin Haadee Al-Waadi’ee [rahimahullaah] said:

If numbers is the scale by way of which you judge, then the majority are mostly blameworthy; and if persuasive speech and eloquence is the scale by way of which you judge, then indeed Allaah described the Munaafiqoon that they have tongues that utter beautiful speech. Allaah said:

وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ

And when they speak, you listen to their words.

[Surah  Al- Munaafiqoon. Aayah  4]

Therefore, what is given consideration is that one knows the people of truth by their characteristics – that they call to the Book of Allaah and the Sunnah of Allaah’s Messenger [peace be upon him, his family and companions], and they neither desire reward from the people nor seeking to be  thanked.

[2/547 – قم المعاند]

URL: https://wp.me/p4cUPQ-IMq

Masjid Fuqan –Stoke on Trent  
Translator: Abdullah Jallow
sent via e-mail on July 15, 2020 at 11:13 pm

Tuesday, June 11, 2019

Some of the Deeds of The People of Paradise – [By Shaikhul Islaam Ibn Taymiyyah (rahimahullaah)]



12:40 PM - 23 Dec 2018

Some of the Deeds of The People of Paradise – [By Shaikhul Islaam Ibn Taymiyyah (rahimahullaah)]

 - Belief in Allaah
- Belief in the Malaa-ikah 
- Belief in Books revealed by Allaah
- Belief in Allaah’s Messengers
- Belief in the Hereafter
- Belief in Qadr (the good and bad of it)
- Belief in the Shahaadataan
(i.e. None has the right to be worshipped except Allaah and Muhammad is the Messenger of Allaah)
- Establishment of the Salaah
- Payment of the zakat
- Fasting during the month of Ramadhaan
- Hajj
- Ihsaan
(i.e. to worship Allaah as if you see Him, eventhough you cannot see him, but you know that He certainly sees you);
- Truthfulness in speech 
- Fulfilling trusts
- Fulfilling agreements
- Kind treatment towards parents
- Sincerity to Allaah
- Maintaining the ties of kinship
- Kind treatment towards neighbours
- Kind treatment towards orphans
- Kind treatment towards poor people
- Kind treatment towards slaves
- Kind treatment towards animals
- Reliance upon Allaah
- Love of Allaah and His Messenger
- Fear of Allaah
- Hope in Allaah
- Hope for Allaah’s Mercy
- Turning to Allaah with repentance and obedience
- Exercising patience with Allaah’s judgements
- Thanking Allaah for His Blessings
- Recitation of the Qur’an
- Remembrance of Allaah
- Supplicating to Allaah for one’s special needs
- Reliance upon Allaah whilst fleeing away from what one fears
- Enjoining good and forbidding evil
- Striving in the path of Allaah against the disbelievers and the hypocrites
- Keeping good relations with the  one who cuts it off
- Giving to the one who deprives you
- Pardoning the one who oppresses you

Indeed, Allaah has prepared Paradise for those who fear Him – those who spend in times of ease and adversity; those who suppress anger and pardon the people. Allaah loves the doers of good.

And from the deeds of the people of Paradise is that they establish justice in all affairs and towards all the creation, even the disbelievers.

[Source: Majmoo Al-Fataawaa 10/422]

Written by The Salafi Centre of Manchester 

Posted from: @SalafiCentre