‘Abdullāh ibn ‘Abbās (رضي الله عنهما) mentioned,
“Alhamdulillāh (all praise is for Allāh) is the statement of
every grateful person.”
Tafseer al-Qurtubī, vol. 1, pg.206, Resalah Publishers, 1st edition
SOURCE: markazmaadh.com
‘Abdullāh ibn ‘Abbās (رضي الله عنهما) mentioned,
“Alhamdulillāh (all praise is for Allāh) is the statement of
every grateful person.”
Tafseer al-Qurtubī, vol. 1, pg.206, Resalah Publishers, 1st edition
SOURCE: markazmaadh.com
Shaykh Fawzān حفظه
الله
said:
The
trials are like flood; nothing saves one from them except holding fast to the
Sunnah and it is not possible for you to hold fast to the Sunnah unless you
have knowledge of it.
Sharh
al-‘Ubudiyyah (p.90)
TRANSLATION:
t.me/salafirecording
Shaykh Ibn ‘Uthaymin رحمه الله said:
Knowledge that does not result in the fear of Allāh, turning to Him in repentance, devotion to Him and respecting
the Muslims is surely knowledge that lacks of blessings.
Translated
by Sh. Hasan Somali حفظه الله
Sharh al-‘Aqīdah Safārīnīyah, p. 64
Source: t.me/salafirecording
Shaykh Rabī’ al-Madkhaliحفظه الله said:
“From the signs of the hour is to see people fleeing
away from the major scholars and moving on to take from the ignoramuses – those
who speak with no proofs of the Qur’ān and Sunnah, those who feign knowledge and this is a catastrophe.”
Source:
Marḥaban Yā Ṭālib al-‘ilm 237/238
Translated
By: Abū Firdaus ‘Abdur-Raḥmān al-Ghanī
Markazus Sunnah Ghana: >>https://www.youtube.com/channel/UCq3WXv4LqlCeagI4-viDL6w
Shaykh al-Islām Ibn Taymiyyah [d. 728] رحمه
الله
said:
“In the Fātiḥah there are 11 tashdīdahs )letters with ـّ ّ), in the Basmalah there are 3. Leaving off even one of these (not pronouncing it with a shaddah) will invalidate the prayer according to many of our companions, the way it would if a letter was to be left off. Because the mushaddad letter is made up of two letters, one has a sukoon and the other a vowel.”
Sharḥ
Umdat al-Fiqh 2/753
Al
Markaz As Salafi Leicestershire
@markazsalafileics
Note: Emphasis added
Imam ar-Rabbi bin Anas was imprisoned for 30 years in Marw.
Ibn Mubarak smuggled into prison to study and learn from him.
[Siyar 6/169]
Translation by Salah al-Iranee (may Allah preserve him)
Note: Posted with kind permission
-----------------------------------------------
Here is a timely reminder for us all from Ustadh Abu Idrees
Muhammad (hafidahullaah Ta’ala) about the importance of time. None of us know
when it will come, but what is more important is how have we prepared for its
coming?...
Virtue of Time - Abu Idrees Muhammad
Listen & download MP3 here: https://sau.posthaven.com/virtue-of-time-abu-idrees-muhammad
Imam an Nawawee said:
The 1st thing a
student should start with is memorization of the Glorious Quran. It is the most
important knowledge.
(Source: Al Mejmoo’ Sharh al Muhathib)
Translation by Ustadh Mustafa George DeBerry
https://knowledgeofislamblog.wordpress.com
Imaam Adh-Dhahabi (rahimahullaah) said:
‘I am absolutely certain that indeed the latecomers have no
hope of reaching the predecessors [i.e. the salaf] in memorization and
understanding.’
[ تذكرة الحفاظ –
Page: 948]
Translation: Masjid Al-Furqan – Stoke on Trent
Masjidfurqan.co.uk
Mu’aadh
b. Jabal (d. 18H) radiallaahu ‘anhu said:
Upon
you is knowledge. For indeed seeking it is worship. Learning it for Allaah’s
sake is a good deed. Striving upon it is a means of drawing nearness [to
Allaah] for its people. Teaching it to one who does not know it is charity.
Researching it is Jihaad. And reviewing it is Tasbeeh.
Translated by: Aboo ‘Abdillaah Bilal Hussain
al-Kashmiree
Reference: Ad-Daylamee (no.2237),
Tadhkiratus-Saami’ (no.35), Majmoo’ Al-Fataawa (4/42)
Taken from Benefits and Principles (Telegram
channel)
19.11.20 at 1:52AM
The illustrious scholar, Shaykh ‘Abdu Rahmân
ibn Nâsir As-Sa’dee (d.1367H) رحمه الله stated,
“The sound and
upright heart does not desire nor incline , except towards goodness, or towards
that which Allaah has made permissible for him. So when you see the heart
inclining towards disobedience, quick to submit to it (i.e. sins) then it is
sick.”
(Tayseer al-Lateef
al-Mannân fee Khulâsti Tafseer al-Qur’ân, pg.297. Dâr al-Maiman print, 2nd
edition)
Translation source: MarkazMuaadh.com
@MarkazMuaadh
Ibn
Al-Qayyim (رحمه الله) said:
“The love of knowledge
and seeking it is the basis of all [acts of] obedience [to Allâh],
and the love of the world and wealth, and seeking it is the basis of every bad
deed.”
[Miftâḥ Dâr as-Sa’âdah (1/419)
Trans. By Abû ʿAffân
ʿAbdulQâdir
Pristine
Methodology Nigeria (Pure Salafiyyah)
https://pristinemethodology.com
.إن الله لا يُعزُّ إلا مَن نصر دينه، ومَن تمسك بكتابه، وسنة نبيه محمد ﷺ
.1/250 الجامع
الكبير
العلامة مقبل الوادعى
@M_ALWadiee
Imam Muqbil Ibn Hadi
al-Wadi’i (رحمه الله) said,
“Indeed,
Allah does not grant honor and dignity except to those who aid His Religion and
those who hold fast to His Book and the Sunnah of His Messenger (ﷺ).”
Al-Jami’ al-Kabir (1/250)
Translation by SunnahPublishing.net
---------------------------------
https://twitter.com/SunnahPubs/status/1536653210961776643,
1:14 PM, June 14, 2022
.....
There is no doubt that knowledge is the
key to all good and the means to fulfill the Ordinances of Allah and abstain
from what He has forbidden. Actions come after having knowledge, for those whom
Allah has granted success. Knowledge supports the determination to do good,
because there is no Iman (faith), action, or striving except based on
knowledge. Words and actions which are not based on knowledge are worthless and
may incur bad consequences and great corruption.
Source: Fatwas of Ibn Baz, Part No. 23; Page No. 393, Selected from the article: Importance of religious knowledge in fighting destructive ideas.
https://www.alifta.gov.sa/En/IftaContents/IbnBaz/Pages/FatawaSubjects.aspxcultStr=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=4375&PageID=4681&SectionID=14&SubjectPageTitlesID=27439&MarkIndex=13&0
Some Salaf (righteous predecessors, may Allah be pleased with them), said,
“Whoever applies what he learns is granted
knowledge of things that they do not know.”
Allah (Glorified be He) states,
Source: https://alifta.gov.sa
Some of the Salaf
(rightly guided ancestors) said, “When I would read a
parable in the Qur’an that I could not comprehend, I would cry for myself
because Allāh the Exalted says,
وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ
But
none will understand them except those who have knowledge. [29:43]
Source: Tafsir Ibn Kathir (Abridged), Volume 5, pg. 261, Maktaba Dar-us-Salam
The Prophet (sallallaahu
‘alaihi wa sallam) said:
الكَلِمَةُ
الطَّيِّبَةُ صَدَقَةٌ
(The
good word is charity.)[1]
Shaikh
Muhammad bin Saalih al-‘Uthaimeen (rahimahullaah) mentioned:
“Charity is not
exclusive to wealth, rather everything that draws one close to Allaah is
charity in the general sense, because carrying it is a proof of the
truthfulness of its adherent in seeking the pleasures of Allaah, The
Mighty and Majestic.”[2]
-------------------------------------
[1] Reported by Al-Bukhaaree (no.2707) and Muslim
(no.1009)
[2] Sharh Riyaadh us Saaliheen vol 3 p.35
Translated by : Abu Haatim M. Farooq
https://wrightstreetmosque.com
“Know
that the truth is that which Allaah has revealed and [given to] his Messenger
(sallaal-laahu-alayhi-wasallam) in the Book and the Sunnah, even if its
adherents and those who embrace it are few .What came in the Islamic
Legislation is the truth, which a [person] is commanded to follow, even if the
majority of the people free themselves from it and those who follow it are few.”
Al-Allaamah Ahmad bin Yahyah An-Najmi (rahimahullaah)
[Irshaad
as-Saaree Fee Sharh Sunnah Lil Barbahaaree’ page. 47]
Translation
source: Masjid Al- Furqan (Stoke on Trent)
Masjidfurqan.co.uk
Asking the Creation
for Fulfillment of Needs Has Not Been Commanded as Opposed to Asking for
Knowledge
Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said:
. سؤال المخلوق المخلوق أن يقضي حاجة نفسه أو يدعو له فلم يؤمر به بخلاف سؤال العلم
“A person asking another person to fulfill a
need of his or to make duʾā
for him, this has not been commanded (in the legislation) as opposed to asking
for knowledge.” Majmūʿ
al-Fatāwā (1/185)
This and the prior statement of Ibn Taymiyyah is in relation to asking for the fulfillment of one’s needs in worldly, material affairs from others. It indicates the importance of being diligent, hard-working and self-reliant after one’s reliance upon Allāh, seeking His aid and assistance, displaying want only of Him and His bounty, and not displaying want and need of others in one’s material needs as that is lowering oneself.
Translated by Abu Iyaad Amjad Rafiq (hafidhahullāh)
https://t.me/abuiyaadsp
~
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In the Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Saaleh
Al-Fawzaan (may Allah preserve him) said:
... Ascription to this methodology [of the Salaf] requires [an acquisition of] knowledge of its fundamentals in order that the Muslim may adhere to it. [One is] required to have knowledge of the other methodologies that are in opposition to Salafiyyah in order to avoid them.
[Al-Bayaan 2/173-174]
Selected from the Article: Be Upon Salafiyyah Based on Knowledge, Understanding and Action, And Not Based on Mere Claims
SOURCE: SalafiCentre.com
------------------------------
The Six
Foundations of Shaykh ul-Islaam Ibn Abdul-Wahhaab - PDF here>>www.salafipublications.com/sps/downloads/pdf/SCL070001.pdf
Daily/Weekly Classes & Lectures here>> t.me/Abumuhammadalmaghribi