Shaykh Aḥmad
bn Yaḥyá an-Najmī –may Allāh have mercy on him- said:
“The man’s condition is not
perfected and he does not enjoy life (fully), except by (getting
married to) a righteous wife. And a woman is not tranquil and she does not enjoy life (fully), except by (getting
married to) a righteous husband.”
Ta’sīs al-Aḥkām (4/172)
Translated by RPubs Editorial
Taken from: arrisaalahpubs.com
Shaykh Ibn Bāzرَحِمَهُ
اللهُ said:
“Whoever’s affair has
been made easy, they should marry , even if it is before his older brother, even if it is before their older sister. He should not wait. When Allāh makes marriage
easy, then let him rush to marriage.”
Marital
Guide, Authentic Statements, p. 39.
Source: t.me/salafirecording
Imām ‘Abdul-‘Azīz ibn Bāz رحمه الله said:
A righteous wife is one who is steadfast upon the commands of Allāh. She guards her Prayers by praying them at the correct times. She keeps herself far away from displaying her beautification when she goes out to the marketplaces. She is well known for her fine conduct, appearance and behaviour. This is the righteous wife.
Nūrun ‘alad-Darb from
binbaz.org.sa/fatwas/8701
Translated by Abu Khadeejah Abdul-Wāhid حفظه الله
Source: t.me/salafirecording
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا .
35. Verily, the Muslims (those who submit to Allāh in Islām) men and women, the believers men and women (who believe in Islāmic Monotheism), the men and the women who are obedient (to Allāh), the men and women who are truthful (in their speech and deeds), the men and women who are patient (in performing all the duties which Allāh has ordered and in abstaining from all that Allāh has forbidden), the men and the women who are humble (before their Lord- Allāh), the men and the women who give Sadaqāt (i.e. Zakāt, and alms), the men and the women who observe Saum (fast) the obligatory fasting during the month of Ramadān, and the optional Nawāfil fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allāh much with their hearts and tongues – Allāh has prepared for them forgiveness and a great reward (i.e. Paradise).
Souce: al-Hilâlî & Muhsin Khân Translation, Noble Qur'ân, Surah Al-Ahzâb: 33 verse 35, Part 22, page. 567-568.
Imaam Muhammad Ibn
Seereen said,
“I’ve never
approached a woman while asleep or awake except Umm Abdillah”, meaning his
wife. He also said, “I once saw a woman in a dream and knew that she is not
permissible for me, so I turned my gaze away from her.”
Taareekh Baghdad
5/336
Translated by: Abu Mu'aawiyah Abdullah Jallow (may Allah preserve him)
https://salaficentre.com
https://masjidfurqan.co.uk/
----------------------------------------------------------
Related post: https://www.salafisounds.com/benefits-from-the-life-of-muhammad-bin-sireen-rahimahullah-by-abu-hakeem-bilal-davis/
Shaykh Fawzān حفظه الله said:
A
Muslim woman must also not be excessive in going out from her house unless it
is for a valid necessity that cannot be
fulfilled unless she goes out. So if she has a need to go out, she must cover herself and not go out
perfumed.The reason for this is that if she goes out perfumed, it is a cause
for the occurrence of evil and the drawing of looks towards her, as well as men
gazing at her. So however much a woman is able to stay at home, this is more
protective of her.
Four
essays on the obligation of veiling, p. 68-69.
t.me/salafirecording
A man came to Allaah’s Messenger (sallallaahu ‘alayhi wa sallam) and said:
O Messenger of Allaah! Who from amongst
mankind warrants the best companionship from me? He replied: “Your mother.” The man asked: Then who? So he replied: “Your mother.” The man then asked: Then who? So the Prophet
replied again: “Your mother.” The man then asked: Then who? So he replied: “Then your father.”
(Related by al-Bukhaaree (no.5971) and
Muslim (7/2), from Abu Hurayrah radiallaahu ‘anhu).
Article: The Status of Women in Islaam
Author: Shaikh Ibn Baz Source: Majmoo' Fataawaa wa Maqaalaat Mutanawwi'ah
Article ID : WMN010001 [60889]
--------------------------------
A few extract:
Shaikh Ibn Baz:
The status of the Muslim woman in Islaam
is a very noble and lofty one, and her effect is very great in the life of
every Muslim. Indeed, the Muslim woman is the initial teacher in the building of a
righteous society, providing she follows the guidance from the Book of Allaah
and the Sunnah of His Prophet sallallaahu ‘alayhi wa sallam. Since adherence to the Qur’aan and the Sunnah distances every Muslim
- male or female - from being misguided in any matter...
FULL ARTICLE here>> salafipublications.com/sps/sp.cfm?subsecID=WMN01&articleID=WMN010001&articlePages=1
Singing is the Incantation of Fornication
Shaykh al-Islām Ibn Taymiyyah (رحمه
الله) said:
فالغناء
رقية الزنا ، وهو من أعظم الأسباب لوقوع الفواحش ، ويكون الرجل والصبي والمرأة في
غاية العفة والحرية حتى يحضره ، فتنحل نفسه وتسهل عليه الفاحشة ويميل لها فاعلاً
أو مفعولاً به أو كلاهما كما يحصل بين شاربي الخمر وأكثر.
“For singing is the incantation of fornication. It
is from the greatest of means for the occurrence of shameful deeds. A man,
child and woman are in [a state] of utmost chastity and freedom (from
succumbing to desires) until they are in its presence. His soul is weakened [by
it] and the shameful deed is made easy for him, he inclines to it, being either
the doer or the one to whom it is done or both, similar to how it happens to
the drinkers of intoxicants, or even more so.”
Majmūʿ al-Fatāwā
(10/417-418)
Translated by Ustādh Abu Iyaad Amjad Rafiq
~
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Question: Noble Shaykh may Allāh grant you success, this lady is asking a question, saying: “Is it allowed for me to supplicate to my Lord for a marriage to a specific person, so I say: ‘O, Allāh marry me to such and such’?”
Shaykh Sālih al-Fawzān: ‘Yes; there is no harm in that if she
asks for him due to his religion (i.e., he is upright in his religion); if she
likes him due to his religion she supplicates to Allāh with that
(supplication).’
www.alfawzan.af.org.sa/ar/node/18347
Translated by Aboo Tasneem Mousuf
The Messenger of Allāh (صَلَّى اللهُ عَلَيْهِ
وَسَلَّمَ)
said,
“Any woman who seeks divorce
without a valid excuse will not smell the fragrance of paradise.”
[ Sunan al-Tirmidhī (no. 1187) and
al-Albānī said it is ṣaḥīḥ ]
Taken from the lecture "HatingPolygamy and
Seeking Divorce Due to it" by Shaykh ‘Ubayd
al-Jābirī (حَفِظَهُ
اللهُ)
Translation: MuSunnah.com
--------------------------------
Read here>> https://www.abukhadeejah.com/the-regulations-of-khula-the-annulment-of-a-marriage-at-the-request-of-the-wife/
Having Boyfriends & Girlfriends –
Shaykh Uthaymeen
What is the ruling on a man and woman
who kiss, and do everything else other than intercourse?
These actions which you mentioned are
impermissible, haram upon them, because Allah – the Most High- says:
And those who guard their chastity
(i.e private parts, from illegal sexual acts) except from their wives or that their right hands possess, for
then, they are free from blame, but whoever seeks beyond that, then those are the
transgressors; Al-Muminoon 5-7
And His statement – The One free from deficiency,
the Most High:
And come not near to the unlawful
sexual intercourse. Verily, it is
a Fahishah [i.e. anything that transgress its
limits (a great sin)], and an evil way (that leads one to Hell unless Allah
forgives him). Al Israa- 32
And He did not say, and do not fornicate, for the
reason of tackling everything that is a cause and leads to fornication, and
this, what they are doing, is zina of the hand by touching, zina of the eye by
looking, zina of the feet by walking (to do that which is haraam), this is
impermissible for them, upon them is to repent from it.
And upon those in responsibility is to educate
them and dissuade them from the likes of these actions, and avert them from this
sin.
The Messenger of Allah (sallallaahu alaihi wa
sallam) did not prohibit being alone with a strange woman (one who it is not
permissible to be alone with) except fearing from this action and its likes.
So you, may Allah give you success, advise them,
with that which is upon you, and warn them from this, the impermissibility of
this is clear and is present in the books of tafseer, books of hadeeth, books
of fiqh, all of them, and it is not allowed and it is impermissible.
Slightly Paraphrased from Fataawa Noor alad Darb
of Shaykh Uthaymeen Vol 5 Pg 549
المركز السلفي
Translated by The Salafi Centre of Manchester
Imaam ibn al-Qayyim (رحمه الله) mentioned that from the benefits in lowering the gaze:
أنه
يمنع من وصول أثر السهم المسموم الذي لعل فيه هلاكه إلى قلبه
It prevents the effects of the poisonous arrow
from reaching his heart, which may lead to his destruction.
[Ad-Daa’ wad-Dawa’]
Translated by Markaz Mu’aadh
Al-Alaa Ibn Ziyaad
(rahimahullaah) said:
“Do not [allow] your eyes to
follow the garment of a woman because one’s gaze places desire in the heart.
Az-Zuhd, by Imaam Ahmad. 311
Translation source: Salafi
Centre of Manchester
10 March 2018, 2:36 AM // SalafiCentre.com
----
Upon the authority of Ka’b
ibn ‘Ujrah – Radhiyallahu Anhu – Who said:
“A man passed by the Prophet
– Sallallahu alaihi Was Salam and the Companions of the Messenger of Allah –
Sallallahu Alaihi Wa Salam saw his hardiness, striving and his briskness, so
they said: Oh Messenger of Allah! If only this was ‘fee sabeelillah’ (In the
way of Allah)! So the Messenger of Allah – Sallallahu ‘Alaihi Was Salam said:
“If he has left out striving for his young son, then he is ‘fee sabeelillah’,
and if he left out striving for his elderly parents, then he is fee
sabeelillah, and if left out striving for the virtue and chastity of his own
soul, then he is ‘fee sabeellillah’. But if he set out to be seen of the
people, and to contend with others in mutual boasting then he is fee sabeelish
Shaytaan! (In the path of Shaytaan!)“
(Collected by Imaamut Tabaraani
in ‘Mu’jam Al Kabeer (282) and declared ‘Saheeh’ by Shaikh Al Albaani in
‘Saheehul Jaami’ (1428)
Written & Prepared by Abu
Hakeem Bilal Davis أبو حكيم بلال
Full article here>> https://ah-sp.com/2021/07/14/__trashed-18/
Note: Emphasis added
Shaykh
Al-Fawzaan admonishes in one of his sermons:
رَبَّنَا هَبْ لَنَا
مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ
And
those who say:
“Our
Lord! Bestow on us from our wives and our offspring who will be the comfort of
our eyes,”
Soorah
Al-Furqaan Verse 74
So
they began their supplication with the wives (i.e. due to the importance of
having righteous wives)
-------------
Links
English:
https://salaficentre.com/2013/10/foundation-of-righteous-communities-is-the-wife-shaykh-al-fawzaan/
Arabic: https://www.alfawzan.af.org.sa/ar/node/14982
Did you know…
The noble wife of the Prophet ﷺ- Zaynab bint Khuzaymah رضي الله عنها was known as Umm al-Masākeen (the mother of the needy) as she was known to love the poor and was kind towards them, she was compassionate & kindhearted.
[Taken from Shaykh ‘Ubayd
al-Jābiree’s حفظه الله
annotations on Shaykh Uthaymeen’s رحمه الله explanation of Luma’tu al-‘Itiqād pg. 360]
TRANSLATION SOURCE:
MarkazMuaadh.com
9 April 2019 // 9:59
PM
