Sunday, October 1, 2017

Ibn Kathir - Tafsir Surah An-Nahl 16:97

In the Name of Allaah, the Most Gracious, the Most Merciful 


مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

“Whoever does righteous deeds – whether male or female – while he (or she) is a believer; then We will certainly give them a good life, and We will certainly grant them rewards in proportion to the best of what they used to do.”{Surah An-Nahl 16:97}

Righteous Deeds and their Reward

This is a promise from Allaah to those Children of Adam, male or female, who do righteous deeds – deeds in accordance with the Book of Allaah and the Sunnah of His Prophet , with a heart that believes in Allaah and His Messenger , while believing that these deeds are commanded and enjoined by Allaah. Allaah promises that He will give them a good life in this world and that He will reward them according to the best of their deeds in the Hereafter. The good life includes feeling tranquility in all aspects of life. It has been reported  that Ibn Abbas and a group (of scholars) interpreted it to mean good, lawful provisions. It was reported that ‘Ali bin Abi Talib interpreted as contentment. This was also the opinion of Ibn ‘Abbas, ’Ikrimah and Wahb bin Munabbih. ’Ali bin Abi Talhah recorded from Ibn ‘Abbas that it meant happiness. Al-Hasan, Mujahid and Qatadah said: ”None gets [this] good life [mentioned] except in Paradise.” Ad-Dahhak said: ”It means lawful provisions and worship in this life”. Ad-Dahhak also said: ”It means working to obey Allaah and finding joy in that. ”The correct view is that a good life includes all of these things. As found in the Hadith recorded by Imam Ahmad from ‘Abdullaah bin ‘Amr that the Messenger of Allaah said:

قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ الله بما آتاه

((He who submits [becomes a Muslim] has succeeded, is given sufficient provisions, and is content with Allaah for what he is given.)) [Ahmad 2:268]

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Source: Tafsir Ibn Kathir, Vol.5, pp. 523-524 | Abridged by A Group of Scholars under the Supervision of Shaykh Safiur-Rahman Al-Mubarakpuri | Published by:Maktabah Dar-us-Salam, 2003, Riyadh