Monday, April 11, 2022

True Tawbah - Fatwas of Ibn Baz


9- You should neither abstain from the truth because only a few people follow it, nor be seduced by Batil (null and void) because of the abundance of perished people (who follow Batil)

Verily, Taqwa (fear/wariness of offending Allah) is an inclusive word comprising all goodness. Its real essence is to perform the obligations of Allah (Exalted be He) and abstain from His Prohibitions out of loyalty to Him, passion and desire to win His Reward and caution of His Punishment. Allah commanded His Servants to fear Him and in return, He promised them to make matters easy for them, relieve their distresses, promote their livelihood, forgive their sins and make them win Paradise. Allah (Exalted be He) says: O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgement) is a terrible thing. And: Verily, for the Muttaqûn (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.

O Muslims! Watch Allah (in everything you do), heed for Taqwa in all cases and hold yourselves to account for all your sayings, deeds and dealings. Hasten to do good deeds and perform the obligations of Allah, make Tawbah (repentance to Allah), acquire comprehensive knowledge of Din (religion), avoid Allah’s prohibitions, and beware of dedicating yourselves to this world and giving it priority over the hereafter. Indeed, if you do the foregoing you will be granted glory, security, guidance, and happiness both in this world and in the hereafter. Some of our Salaf (righteous predecessors, may Allah be merciful with them) said: “You should neither abstain from the truth because only few people follow it, nor be seduced by Batil because of the abundance of perished people (who follow Batil)”. 

I thus recommend that you:

First: Be sincere to Allah in all words and deeds that draw a person closer to Him and keep away from all types of Shirk (associating others with Allah in His Divinity or worship) whether minor or major. This is the most important obligation.

Second: Study the Qur’an and Sunnah (whatever is reported from the Prophet, peace be upon him), hold fast to them both, and ask scholars about religious matters that you do not understand well. You also have to avoid following whims. You have to hold fast to the truth, call people to it, and keep away from all that opposes it to win all good in this world and in the hereafter.

Third: Offer the five obligatory Salahs (Prayers) in congregation. This is one of the most important and greatest obligations next to the Shahadah (Testimony of Faith). It is the second Rukn (integral) of Islam and the first of all the Servants’ deeds to be reckoned with on the Day of Resurrection

Fourth: Care for giving Zakah (obligatory charity) in the manner it is obligated by Allah for if you do not do so, your money will be considered hoarded money because of which you will be tortured on the Day or Resurrection. Moreover, it is Wajib (obligatory) on Waliys (guardians) to pay Zakah on the money of their non-Mukallaf (a Mukallaf person is whoever meets the conditions to be held legally accountable for their actions) relatives such as children and insane people with the passing of each lunar year. This is because of the general proofs of the Qur’an and Sunnah which signify that Zakah is obligatory to be given from Muslims’ money whether they are Mukallafs (those meeting the conditions to be held legally accountable for their actions) or not.

Fifth: Every Mukallaf has to obey all the commands of Allah and His Messenger such as: observing Sawm (Fast) in Ramadan, performing Hajj - if they are able to do so - and all other ordinances of Allah and His Messenger. In addition, Muslims have to glorify the sanctities of Allah (Exalted be He) and ponder over the purpose they are created for and the acts enjoined on them. They are also to hold themselves to account continuously. If they performed the Obligations of Allah, they are to be pleased with that, thank Allah, ask Allah to grant them steadfastness and keep them away from pride, arrogance and self-praise. If they were negligent of Allah’s Obligations, they have to hasten to perform true Tawbah, feel remorse, keep firm on obeying Allah (Exalted be He), make a lot of Dhikr (Remembrance of Allah), Istighfar (seeking forgiveness from Allah)and Du`a’(supplication) to Allah (Glorified be He) that Allah accepts their repentance of their past sins and guides them to righteous words and acts.

Whenever a Servant of Allah is given the foregoing great attributes, they achieve happiness and salvation both in this world and the hereafter. O Servants of Allah! Fear Allah as He should be feared, glorify His Ordinances and Prohibitions, heed to repent to Him from all your sins, count on Him Alone and put your trust in Him. Verily, He is the Creator and Sustainer of all creatures and their forelocks are in His Hand (i.e., He has total mastery over His Creatures). No one has any power to cause harm, interest, death, life, or resurrection. Give the priority to the right of Allah and the right of His Messenger, may Allah be Merciful with you, over the right and obedience of any other creature. Command one another to do good, forbid one another to do evil, think the best of Allah and devote much time to Dhikr and IstighfarHelp one another in righteousness and piety, but do not help one another in sin and transgression.

(Part No. 28; Page No. 188-191) / Fatwas of Ibn Baz

https://alifta.gov.sa/En/IftaContents/IbnBaz/Pages/FatawaSubjects.aspxcultStr=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=3759&PageID=5390&SectionID=14&SubjectPageTitlesID=28408&MarkIndex=7&0