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Ibrāheem Ibn ‘Abdir-Rahmān al-‘Adhari (rahimahullāh)
said that Allah’s Messenger (صلى الله عليه وسلم) said:
يَحْمِلُ هَذَا الْعِلْمَ مِنْ
كُلِّ خَلَفٍ عُدُولُهُ ، يَنْفُونَ عَنْهُ تَحْرِيفَ الْغَالِينَ ، وَانْتِحَالِ
الْمُبْطِلِينَ ، وَتَأْوِيلِ الْجَاهِلِينَ
“This knowledge will be carried by the trustworthy ones of every
generation. They will expel from it the distortions of the extremists, the
fabrications of the liars and the interpretations of the ignorant.”
(Hasan; Reported by Ibn Qutaibah in `Ayoonul-Akhbār,
2/118; al-Bayhaqee in Sunan al-Kubrā, 10/209; al-Ājurree in Ash-Sharee`ah, 1-2;
See Mishkāt al-Masābeeh, 248.)
Sideeq Hasan Khan (rahimahullah)
stated in Ad-Deen al-Khālis (3/261-263)
in explanation of this narration (abridged): Meaning: the knowledge of the Book
and Sunnah ― this knowledge will be carried by every group of people that comes
after the Salaf, the trustworthy ones from amongst them and narrators of
it. “They will expel from it the distortions of
those who go beyond the limits,” meaning: those who change
the affairs of religion by going beyond its limits. Tahreef means
to replace the truth with falsehood by changing the words or changing
the meanings. “The fabrications of the liars,” meaning:
they ward off the lies of the people of falsehood. Intihāl is
to claim something for oneself falsely such as poetry or speech or other
than that ― so it is a substitute term for kadhib (lying). “The
interpretations of the ignorant,” meaning: they protect
[the religion] from their interpretations wherein they interpret the
verses and narrations without knowledge and without understanding ―
and they alter them from their apparent meanings.
Extracted from the article: Recognising
Afflictions and Fitan, and how to Protect Oneself from them in this Age ―The
Manhaj of the Salaf written & compiled by Abu Khadeejah Abdul-Wahid (may
Allah preserve & protect him)
READ THE FULL ARTICLE HERE>> https://www.abukhadeejah.com/recognising-afflictions-and-fitan-and-how-to-protect-oneself-from-them-in-this-age/
