Friday, January 4, 2019

Virtue is judged on faith and righteous deeds, not race, as the origin of man is the same.


Originally posted on 1/3/19, 12:00 AM

“So the people in their origin are equal, all of them, male and female; this classification (i.e. of race and groups etc.) came about later on, though in reality, from the aspect of lineage they are all the same. However, they only fluctuate in virtue based upon their actions. Allah the Most High said {The most honorable of you  with Allah is that (believer) who has at-Taqwa} 49:13. Therefore His statement {O Mankind, We created you from a male and female}, meaning Adam and Hawwa عليهما السلام… As for the aspect of pride, then one should not have pride because of lineage, pride is only due to Taqwa (i.e. being god-fearing), as Allah said: {The most honorable of you with Allah is that (believer) who has at-Taqwa}; this is whether a person is an Arab or non-Arab, white or black, just as Allah stated {The most honorable of you with Allah is that (believer) who has at-Taqwa}. This is what is considered with Allah. So Allah the Mighty and Majestic does not consider lineage, He only considers al Taqwa. For this reason He said: {Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. Then, those whose scales (of deeds) are heavy, these they are the successful.} 23:101-102, the lineage will not be looked at. And He said: {And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.} 23:103, so the lineage will not be looked at. It did not harm Salman (the Persian), and Bilal (the Ethiopian), and Suhayb (the Roman) that they were non-arabs and from the freed slaves (of Arabs). Similarly, the fact that Abu Lahab and Abu Jahl were from Quraysh and from the genuine Arabs, did not benefit them, because they did not believe in Allah and His Messenger.”

Explanation of Iqtida al Sirat al Mustaqim by al Allāmah Salih al Fawzan

2/795-796

Translated by Anwar Wright

@anwarphilly

https://germantownmasjid.com/

Reminders & Quotes: The Reality of Fulfilling Both Allah's Rights and The Servant's Rights - The Allaamah Ibn Rajab







SOURCE >>http://www.mpubs.org/aqeedah/1153-reminders-quotes-the-reality-of-fulfilling-both-allah-s-rights-and-the-servant-s-rights-the-allaamah-ibn-rajab

Wednesday, January 2, 2019

Random Quote of the Day


A man said to the Tabi’ī Maymūn ibn Mihrān:

“The people will not cease  to be in a good state as long as you’re amongst them.”

So Maymūn said:

“The people will not cease to be in a good state as long as they FEAR Allah!”

@TawheedMasjid

 7/2/18, 5:30 AM

صحيح آثار التابعين @athar_tabin

قال رجل للتابعي ميمون بن مهران :

لا يزال الناس بخير ما كنتَ فيهم

فقال ميمون :

لا يزال الناس بخير ما اتقوا الله (عزوجل)

 ترجمته ] / حلية الأولياء]

١٠/١٨/١٤٣٩, ٤:م٠٢




Tuesday, January 1, 2019

Be obedient to Allaah


OBEY ALLĀH IF YOU TRULY LOVE HIM

عن الحسن البصري رحمه الله قال:

ابن آدم أحبّ الله يحبك الله، واعلم 
أنك لن تحب الله حتى تحب طاعته

@AbuMaryamT


Al Hassan al Basrī رحمه الله said:

“Son of Ādam, love Allāh and Allāh will love you. And know, you will not (truly) love Allāh until you love being obedient to Him.”


استنشاق نسيم الأنس لإبن رجب /٣١

 ابو مريم طارق بن علي
 Translated by Abu Maryam Tariq (may Allaah preserve him)

https://SalafiSounds.com



١١/١/١٤٣٤, ١٠٣٣
9/7/13, 10:33 PM

The Four Eyes


The Four Eyes

It is reported that Khālid b. Ma’dān – Allāh have mercy on him – said: 

There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allāh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient].

Al-Dhahabī, Siyar A’lām Al-Nubalā` 4: 543

Translated by Owais Al-Hashimi حفظه الله

https://www.sayingsofthesalaf.net/the-four-eyes/

Do not Abandon the Scholars!!!


2/28/14, 4:13 PM

عن ابي قلابة قال: العلماء كمثل النجوم التي 
يهتدي بها و الأعلام التي يقتدي بها فإذا تغيبت 
تحيروا وإذا تركواها ضلوا

On the Authority of Abu Qilaabah who said: The Scholars are the example of the stars by way of which one is guided & [they are] signposts that are followed. If they [the scholars] become absent the people become confused & if they [the scholars] are abandoned [by the people] they [the people] become misguided.

Hiliyatul Awliyah 2/283 

Translated by Abu Idrees Muhammad حفظه الله


@Abu Idrees

Friday, December 28, 2018

Random Quote of the Day




قال الإمام ابن باز رحمه الله: "الانسان قد تضيق أمامهُ الدروب وتسد
في وجهه الابواب في بعض حاجاته، فالتقوى هي المفتاح لهذه
 المضائق، وهي  سبب التيسير لها،
 كما قال عزوجل: {ومن يتق الله يجعل له
 من أمره يسراً}".

٢-٢٨٦ مجموع فتاوى ابن باز رحمه الله

@Emambinbaz

٣/١٧/١٤٤٠, ٦٣٧

Sh Ibn Bāz: 

A person may find that the paths before him are difficult and when he has needs, doors are closed in his face.

Piety (Taqwa) is the key to these difficulties and the means for them to be made easy. As Allāh said:

وَمَن يَتَّقِ اللهَ يَجْعَل لَّهُ مِن أَمْرِهِ يُسْرًا

And whoever fears Allah – He will make for him of his matter ease.

Translated by Hassan Somali  حفظه الله

hikmahpubs.com


Originally posted on 11/25/18, 7:55 PM