Monday, October 18, 2021

Removing Harm


Shaykh Ibn Uthaymeen –Rahimahullaah – said:

…and removing harm from the path to peoples hearts and righteous deeds, has a greater reward  and more urgency than removing harm from pathways where people walk.

[Riyadh as-Saliheen 2/177)

Translation by Miraath Publications

(A Collection of Beneficial Statements)

Explanation of the Duʿāʾ for Grief and Sorrow - ( Shaykh ʿAbd al-Razzāq al-ʿAbbād & Shaykh ʿAbd al-ʿAzīz ibn Bāz (raḥimahullāh)

 

Explanation of the Duʿāʾ for Grief and Sorrow

....

Nothing can remove these matters of sadness, grief, worry, melancholy or depression except to return to Allāh with a true return, and a complete breaking down before Allāh, and a total submission to Him, and humbling oneself before Him and submitting one's affair to him in totality, and a complete belief in the just decree of Allāh. Alongside this, the actualisation and firm belief in the Highest Loftiest Names and Attributes of Allāh and believing in His Book, and to be concerned with reciting and reflecting upon His Book, and acting upon what is in it. With this, and not with anything else, these matters of sadness, grief and worry are removed. This is the manner of removing regret and with this alone will the chest open and serenity, peace and harmony will be brought and happiness will be actualised. 

It is recorded with Imam Amad, Saī ibn Hibbān and other than them on the authority of ʿAbdullāh ibn Masʿūd (rai Allāhu ͑anhū) that the Prophet (allallāhu ͑ alayhī wa-sallam) said, 

 ‘No servant has ever said when met with sorrow, grief or worry, saying:

اللَّهُمَّ إِنِّي عَبْدُكَ ابْنُ عَبْدِكَ ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ، مَاض ٍ فِيَّ حُكْمُكَ، عَدْل ٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ سَمَّيْتَ بِه ِِ نَفْسَكَ أَوْ أَنْزَلْتَه ُُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ~ُ أَحَدا ً مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِه ِِ فِي عِلْمِ الغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ القُرْآنَ رَبِيْعَ قَلْبِي، وَنوْرَ صَدْرِي وَجَلَاءَ حُزْنِي وَذَهَابَ هَمِّي

O Allāh, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your hand (i.e. You have total mastery over), Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Qurʾān the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety.’

Except that Allāh will remove his sadness grief and worry, and he will replace it with happiness.’ They (the Companions) said, ‘O Messenger of Allāh! It befits us that we learn these words.’ He said ‘Yes, it befits the one who hears them to learn them.’1

Endnotes:
1 This is recorded in the Musnad of Imām A
mad and authenticated as ai by Shaykh al-Albānī in his Aādith al-aīah No.199 and there is an explanation in al-Fawāʾid of Imām Ibn Qayyim (raimahullāh).

Explained by Abū ʿUways ʿAbdullāh Amad  ͑Alī   (may Allāh have mercy upon him)

Written by Umm Yūsufyān

Listen & Download here>> https://www.troid.org/media/audio/AB69_duagriefandstress.mp3

Selected from>> https://www.troid.org/ibadah/salaah/dua/2166-explanation-of-the-dua-for-grief-and-sorrow


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Added for the benefit of New Muslims (for easy memorization of the above du’aa)

Allaahumma ‘innee ‘abduka, ibnu ‘abdika ibnu ‘amatika, naasiyatee biyadika, maadhin fiyya hukmuka, ‘adlun fiyya qadhaa’uka, ‘as ‘aluka bikulli ismiin huwa laka, sammayta bihi nafsaka, ‘aw ‘anzaltahu fee kitaabika, ‘aw ‘allamtahu ‘ahadan min khalqika ‘awista’tharta bihi fee ‘ilmil-ghaybi  ‘indaka, ‘an taj’alal-Qur’aana rabee’a qalbee, wa noora sadree, wa jalaa’ huznee, wa thahaaba hammee.1

For sisters it should be:

اللَّهُمَّ إنِّي أَمَتُك ، بِنْتُ عَبْدِك ، ابْنِ أَمَتِك

Allahumma ‘innee’ ‘amatika bintu ‘abdika ibni amatika…2

1 حصن المسلم Fortress of the Muslim, p. 140-141 (Invocation from the Qur’ân and Sunnah) by Sa’îd bin Wahf Al-Qahtani رحمه الله

2 مجموع فتاوى ابن تيمية (2/177)

Tuesday, October 12, 2021

Dhikr for Repentance


From Ibn Umar-RadiAllaahu anhumma – who said:

We would count that the Messenger of Allaah –sallAllaahu alayhi wa sallam- would say in one sitting one hundred times:

رَبِّ اغْفِرْليِ وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ

O my Lord forgive me and accept my repentance indeed You are the One who forgives and Most Merciful.

Rab-bigh-firlee wa tubb alayya Innaka anta at-Tawaabu ar-Raheem.

[Collected by Abu Dawood, Tirmidhi & authenticated  by Albaani in Saheeh Abi Dawood 5/248]

Translation source: Miraath Publications

Impatience does not remove the difficulty

 

Impatience does not remove the difficulty

Shaykh Salih Fawzan said: The keys to happiness are three, as mentioned by Shaykh Muhammad ibn Abdul Wahab. 1. When the person is tested he is patient 2. When he is blessed he is grateful 3. When he sins he seeks forgiveness

When the person is tested he is patient with the decree of Allah. He does  not become despondent or angry. He knows that whatever befalls him is due to his sins.

وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ (30)

And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. (Soorah Ahsh-Shûraa 42:30)

Therefore he takes himself to account and rectifies his actions and as a result his calamity becomes a benefit for him and a wake-up call.

This is in contrast to the person who when tested becomes despondent and angry. His impatience does not save him from the calamity nor does it allow him to reap the reward of patience. Thus he loses on both fronts.

أسباب السعادة

https://www.alfawzan.af.org.sa/en/node/14350

Translated by Rasheed ibn Estes Barbee حفظه الله

Wednesday, October 6, 2021

أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلَا تَعْقِلُونَ Do you order the people with righteousness and you forget (to practice it) yourselves, while you (recite the Scripture! Have you then no sense?” (2:44)

 

‘Umar ‘Abdul ‘Azeez رحمه الله said:

“For verily the admonishers regarding taqwa (piety) are many, however those who act upon it are few.”

[Al-Hilyah 5/267]

Source: MarkazMuaadh.com

Always praise Allah!

5:30 PM · Oct 6, 2021 / https://hikmahpubs.com/


If the Messenger of Allah saw something he liked, he would say, All praise belongs to Allah by whose grace good deeds are completed.

If he saw something he disliked, he would say, All praise belongs to Allah in all circumstances.”” Ibn Majah



Translation source: Hikmah Publications


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Added for the benefit of New Muslim 

الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ

Alhamdulillahil lathee bi ni’matihi tatimmus saalihaat

All praise belongs to Allah by whose grace good deeds are completed.

الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ

Alhamdulillah alaa kulli haal

All praise belongs to Allah in all circumstances.

Sadness that Hits You and You Don't Know the Reason

 

Sadness that Hits You and You Don't Know the Reason


Ibn Taymiyah said:

Sufyān Ibn ‘Uyaynah was asked about sadness that afflicts a person and he doesn’t know the reason. He replied: “That is due to a sin which you contemplated doing but didn’t; you were given, as a recompense for it, sorrow.”

Shaykh Al-Islām said: “Sins have punishments. That which is done secrectly (is punished) secretly and that which is done openly (is punished) openly.”

Al-Majmū’ 14/111

Trans. By Raha Batts (may Allāh preserve him)

4:15 AM · Aug 20, 2021