Ruling on Salah of a woman whose hair shows unintentionally

 Q: If after finishing the Zhuhr (Noon) Prayer, for example, I  discovered that part of my hair was uncovered, should I repeat the Salah (Prayer) or should I repeat the last two Rak’ahs (units of Prayer) in which I discovered  that my hair showed? May Allah reward you with the best!

A: This matter can be detailed as follows. If a few hairs become uncovered and you do not know about that until after finishing Salah, then there is nothing wrong and your Salah is valid. But if a large part of your head shows, then it is better to repeat the Salah to be on the safe side.

(Part No.7; Page No. 268)

Q: A female questioner from Jizan district says: When I was performing Sujud (prostration) in Zhuhr Prayer, my son uncovered my whole head by pulling the head cover, but I took it and put it immediately on my head and continued with the Salah? Is my Salah valid?

A: Yes, if you put on the head cover straightaway, then there is no problem and the Salah is valid, Al-hamdu lillah (All praise is due to Allah).

~

Source: Fatwas of Nur ‘ala Al-Darb, volume 7, Part No.7;  Page No.268 | Question no. 144 | www.alifta.net 

Do Not Have a Good Opinion of the People of Desires and Innovation

Shaykh Rabee’ al Madkhali (حفظه الله) stated:

“Allah the Exalted and High clarified the wickedness of the people of desires and that their objectives are evil; they purposely intend to misguide others and (they intend) fitnah. Therefore, having a good opinion of them is falsehood and is (following of) desires.”

‘Awn al Bārī 2/867

@anwarphilly 

Source: https://twitter.com/anwarphilly/status/942857255250259968, 12/18/17, 11:41 PM

The Five Faces of the Hizbī

قال شيخنا مقبل بن هادي الوادعي:

فالحزبي مستعد أن يكون له خمسة أوجه، والنبي ﷺ يقول: إن من شر النّاس ذا الوجهين الذي يأتي هؤلاء بوجه و هؤلاء بوجه.

Our Shaykh, al-Muhaddith, Muqbil b. Hādī al-Wādi’ī (رحمه الله) stated, “The hizbī (bigoted partisan) is prepared to show five faces, and the Prophet ﷺ said, ‘Indeed, the worst of the people is the two-faced person, showing one face to some and another face to others.’”¹

@ibnakhdar

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¹ Tuhfah al-Mujīb (p.29)

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Source: https://twitter.com/IbnAkhdar/media, 8/28/17. 2:57 PM

Random Quote of the Day

‘Umar  ‘Abdul ‘Azeez رحمه الله:

“When your power [over others] invites you to oppress the people then remember the power of Allāh over you.” 

[Siyar ‘Alam an-Nubala 5/131]

Translation by: MarkazMuaadh.com

Stupid: Asking for Quran without Sunnah

It is reported that ‘Imrān b. Husayn – Allāh be pleased with him – was once relating hadīth amongst a group of people, when a man said:

Leave this and give us something from the Book of Allāh. ‘Imrān said, “You are a dunce (stupid). Do you find in the Book of Allāh details of prayer. Do you find in the Book of Allāh details of fasting!? This Qur’ān prescribes those matters, and the Sunnah explains them.”

Al-Harawī, Dham Al-Kalām article 244, et al with various wordings.

~

Source: https://www.sayingsofthesalaf.net/stupid-asking-quran-without-sunnah/

How does sustenance come from Allaah when a person is able to increase his own sustenance?

Question:

Some people say, “How can all of the sustenance come from Allaah whereas I am able to increase my (level of) work in a day in order to get more sustenance. So how can sustenance be decreed for me, and written for me without me having any role in increasing it or decreasing it”, and are there any books that research into these matters that you can direct us to?

Answer:

Sustenance is from Allaah in terms of bringing it into existence, determining its amount and giving of it. And earning it and adopting the ways and means by which it is acquired is for the servant. The servant (of Allaah) adopts the means, whether it is difficult, easy, plentiful or negligible, and Allaah is the one who decrees the means, and brings it into existence, as a bounty and a mercy from Himself. So the sustenance is attributed to Allaah in its determination and granting, and to the servant in terms earning it and adopting the ways and means by which it is acquired.

Permanent Committee for Research and Verdicts

Shaykh ‘Abdullaah bin Ghudayaan

Shaykh ‘Abdur-Razzaaq al-‘Afeefee

Shaykh ‘Abdullaah bin Munee’

Fataawaa al-Lajnah ad-Daa’imah, Vol 1 page 30, Fatwa No.8772, compiled by Shaykh Ahmad ad-Duwaish.

Translated by Abu ‘Iyaad Amjad Rafiq

~

Source: http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=59 

Who is a friend?

ليس الصديق من وافقك في طباعك.

أو أيدك مطلقا على قرارك.

أو بذل لك من الدنيا فزاد في مالك.

الصديق من صدقك في محبته.

وصدقك في نصحه وعتابه.

د.محمد بن غالب العُمري

@m_g_alomari

م - ١٩ أبريل ٢٠١٧ ٧:٠٤

m_g_alomari/status/854878419439554561

10:35 PM - 23 May 2017  

Shaykh Ibn Ghālib Al ‘Umari (حفظه الله) said, 

“A friend is not he who agrees to your habits, mannerisms or character, or who absolutely supports your choice, or who offers you worldly support which increases your wealth. Your friend is he who is truthful to you in his love, and he is your friend in his advice and his admonishment.” 

Translated by Zubayr Abbasi (may Allaah preserve him)

salafidawah.com.pk

tawheedekhaalis.com

 telegram.me/Zubayr_Abbasy

NOTE: Arabic texts added on 16 July 2019 @ 9:35 AM KSA TIME