From that which aids upon having patience upon acts of obedience is:

د.محمد بن غالب العُمري:

مما يعين على الصبر على الطاعات: -

 - معرفة فضل العبادات

 - التأمل في حاله ﷺ في الطاعات  

 النظر في دأب الصالحين وسيرهم -

 التفكر في خسران فواتها -

 العلم بحاجة العبد لها -

 اليقين بأن ما فات من زمانها لا يعود -

  خوف الأجل، وانقطاع زمان العمل  -

 تدبّر فضل الصبر وعاقبة أهله-

6:32 AM · Jul 17, 2021

Who is the Happy One?

 

The Prophet صَلَّى الله عَلَيْهِ وَسلَّمَ said:

“Verily, the happy one is the one who is protected from fitan.”

[Sunan Abū Dāwūd (no. 4263) and authenticated by Shaykh al-Albānī]

Translation by: Markaz us-Sunnah

www.MuSunnah.com

Something that many of us fall short in is to check our hearts & to strive in purifying it from all sicknesses such as shirk, hypocrisy, jealousy, spite & other sicknesses. Your heart is the foundation of all your actions & statements. A sound heart – righteousness upon the limbs.

 

Shaykh Muhammad bin Saalih al-‘Uthaymeen رحمه الله said:

“It is a must for a person that he always asks Allaah to purify his heart, and that he should take care and concern in regards to the actions of the heart. And a person giving care and attention to the actions of the heart should be more than the care and attention he gives to the action of the limbs, that is because the actions of the limbs are performed by everyone, by the believer and the hypocrite, however the deeds of the heart are (more) important. I ask Allaah that He rectifies all of our hearts.”

[Tafseer Soorah al-Mā’idah, vol. 1 pg.410, Daar ibn al-Jawzee print, Ist edition] 

Translation source: Markaz Mu'aadh bin Jabal 

www.MarkazMuaadh.com

Shaikh Rabī’ Ibn Hādī stated:

 

Shaikh Rabī’ Ibn Hādī stated: “By Allāh there are people who wear the garbs of Salafiyyah, they do not enjoin the good, nor forbid the evil let alone against ahlul-bid’a. This is something present. By Allah! These people are more severe upon Salafiyyah than the apparent people of innovation and all the opposers. They wear the garbs of Salafiyyah, and they deceive the people, they rebut the truth, and they aid falsehood – and this is something present…”

(Quratul-‘Aynain p. 100)

Taken from: abukhadeejah.com

This is how the Salaf were in their Taqwa of Allah

 

Abu Dardā رضي الله عنه used to say:

“The greatest of what I fear upon myself on the Day of Judgment is that it be said to me; ‘Oh Abā Dardā, you knew (had knowledge) so how did you act upon what you knew?”

أبو الدرداء كان يقول: إن أشد ما أخاف على نفسي يوم القيامة

أن يقال لي: "يا أبا الدرداء قد علمت، فكيف عملت فيما علمت؟"

(الداء و الدواء ص٣٦  - و أخربه ابن أبي شيبة ٢٧٥/٧)

Translated by Ustādh Abu Muadh Taqweem

The Patience contained within Fasting

 

Shaykh Muhammad bin Sālih al Uthaymeen رحمه الله mentions regarding fasting:

- Patience upon obedience to Allāh.

- Patience upon abstaining from that which Allāh has forbidden.

- Patience upon the decree of Allāh, difficulties of hunger, thirst, weakness of one’s body and self.

Indeed the three categories of patience (Sabr) are contained within it (fasting), so certainly the fasting person is considered from the “Sabireen”, and indeed Allāh The Most High said:

إِنَّما يَوفَّى الصَّابرونَ أَجْرهُم بِغيرِ حِساب

{…Only those who are patient shall receive their rewards in full, without reckoning.} [Az-Zumar: 10]

مجالس شهر رمضان: ٢٧

Translated by Abu Maryam Tariq حفظه الله

https://salafisounds.com

@AbuMaryamT/TmCPuFY2iN

Imām Ahmad mentions in describing the people of innovation:

 ----

Imām Ahmad mentions in describing the people of innovation:

“..They utter ambiguous statements, and they begile the ignorant people by way of the ambiguity they present to them, so we seek refuge from the fitan of the people of misguidance!”

Concerning this tremendous statement Shaikhul Islām mentions in Minhājus Sunnah:

“The intent here is that they corrupt the textual evidences through that which they attribute to them from Qarmatah (definition will follow below) and distorting words from their places, just as they have corrupted intellectual evidences, and reversed the nature of perceived affairs from their reality, and by changing the Fitra that Allah has created things upon. Therefore they use general ambiguous speech, because that is better for purposes of delusion and misrepresentation.”

(Minhājus Sunnah: 1/187) 

Taken from: https://ah-sp.com/ 

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More to read here:

https://alitisaambissunnah.wordpress.com/2012/07/19/the-forbiddence-of-adhering-blindly-to-the-saying-of-a-scholar-in-opposition-to-an-authentic-text-the-severe-rebuke-due-upon-one-who-is-guilty-part-i/

https://alitisaambissunnah.wordpress.com/2012/08/02/the-forbiddence-of-adhering-blindly-to-the-saying-of-a-scholar-in-opposition-to-an-authentic-text-the-severe-rebuke-due-upon-one-who-is-guilty-of-this-part-ii/