Do we have this type of heart?...

Allaah’s Messenger ﷺ said:

“There will be a people who will enter Paradise whose hearts are like the hearts of birds.” [Saheeh Muslim]

Shaykh Saalih al-Fawzan (Allaah bless him& protect him) said:

“Meaning of the hadeeth:

There is no envy in it, (the hearts) are free of envy.”

[Taken from the Shaykh’s website: www.alfawzan.af.org.sa]

Haafidh an-Nawawee رحمه الله : “It has been said: similar to them  in softness and tenderness.

It has been said: due to their reliance & dependence (upon Allaah).”

[See Sharh Saheeh Muslim of Haafidh an-Nawawee]

@MarkazMuaadh

www.markazmuaadh.com

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Source: https://twitter.com/MarkazMuaadh, 2/1/17, 5:03 PM

Listening To The Quraan By The Allaama Shaykh AbdulAziz bin Baz

Shaykh AbdulAziz bin Baz said:

‘The one listening to the Quraan is a participant with the reader in every letter which incurs a good deed, and every good deed is equivalent to ten the like of it.’

[Fatawa Noor ala Darb 26/350]

[Translated by Miraath Publications Translation Team]

@miraathpubs

miraathpubs.net 
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Mothers who had a miscarriage: What did the Prophet صلى الله عليه و سلم say about you?

Mu’āth ibn Jabal رضي الله عنه  narrated that the Prophet صلى الله عليه و سلم said:

“By the One in Whose Hand is my soul! The miscarried foetus will pull its mother into Paradise by its umbilical cord, if she patiently awaits reward regarding it.”

[Reported by Ibn Mājah in his ‘Sunan’, (chapter 58, number 1609) and al-Albānī said: sahīh]

Translated by Abū Ruqayyah ‘Abd aṣ-Ṣamad 

 3 MARCH, 2016 - 1:07 AM

Shaykh Ibn Baaz summarises the characteristics of those who will enter into Jannah without reckoning and punishment. - Kitaab at-Tawheed - Translated by Abu Tasneem Mushaf (may Allaah preserve him)

Those who will enter paradise without reckoning and punishment

“So these are the characteristics of the 70,000 (who will enter paradise without reckoning and punishment) :

• They are those who perform the obligated duties

• They abandon those things which have been forbidden including things which are polytheistic

• They rely and depend upon Allaah

• They entrust their affairs with Allaah along with taking lawful means in order to seek sustenance, trade, and various types of lawful medication ‘

• However, they leave that which they require from the people like incantations (ruqyah) or things that may cause a certain pain (e.g. cauterisation) unless they are driven by necessity to do so.

• They also distance themselves from certain lawful matters which have in them certain deficiency (shortcomings).

So Allaah will reward them by entering them into the paradise without reckoning and without punishment.

Explanation of Kitaab at-Tawheed, Shaikh Ibn Baaz

Translated by Abu Tasneem Mushaf

@Aboo_Tasneem

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Source: https://twitter.com/aboo_tasneem, 10/28/17, 1:29 PM

Do you know whom Allah accepts from?

A man once came to Ibn ‘Umar رَضِيَ الله عنهُ begging, so he said to his son;

‘Give him some money’. ‘May Allah عَزَّ وَ جَل accept it from you my father’ said his son. To which Ibn ‘Umar رَضِيَ الله عنهُ  replied “If  I knew that Allah عَزَّ وَ جَل had accepted even a single  prostration from me or a single charity that I had given, then death would be the most dearest thing to me. Do you know who Allah accepts from?

إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ

‘Certainly Allah accepts only from the pious’ [Q 5:27]

@SalahIranee

See ad-Durar al-Muntathirah, Suyuti; Muhammad ‘Abd al-Qadir ‘Ata 

Cairo : Dar al-I’tisam, [1987] (8/128)

Source: https://twitter.com/SalahIranee/status/921799198579806208, 10/21/17, 11:03 AM 

What Expiates the Trials of the Self, the Family, Wealth, Children, and the Neighbour?

(Saheeh al-Jaami' al-Sagheer)

Expiation of the Trials of a Man

قال رسول الله (صلى الله عليه و سلم) :

فتنة الرجل في أهله وماله و نفسه وولده وجاره يكفرها الصيام والصلاة والصدقة والأمر بالمعروف والنهي عن المنكر

The Messenger of Allaah (sallallaahu alayhi wasallam) said:

The trials of a man with respect to his family, his wealth, his own self, his child and his neighbour are expiated through fasting, prayer, charity and commanding good and forbidding evil. (Saheeh, no. 4195)

@abuiyaadsp

twitter.com/abuiyaadsp

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7/14/13, 10:12 PM

Is it permissible for children to wear their garments below their ankles? Shaykh Shaykh Sālih al Fawzān حفظه الله

Question: What is the ruling upon young children lengthening/wearing their garments below their ankles?

Shaykh Sālih al Fawzān حفظه الله

Answer: It is not permissible for men/boys to wear their garments below their ankles, because this is ‘isbāl’ in relation to the male. The Prophet Salallaahu alayhi wa Sallam said, “That which is below the ankles is in the Fire.” (Al-Bukhārī)

As for the women, that which is requested from her, is to lengthen her garment in order to cover the feet and heels. It is required from her to loosen her garment from behind to the extent that it covers her heels. However, nowadays the affair has become the opposite. The men lengthen their garments below their ankles, and the women raise their garments and show their shins, or some of them show their legs/thighs, and this is from Shaytān.

@AbuMaryamT 

Salafisounds.com

شرح حديث: إنا كنا في جاهلية لشيخ صالح الفوزان حفظه الله

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Source: https://twitter.com/AbuMaryamT/status/687028238661586946, 1/13/16, 12:47AM